A Light in the Darkness

Tomorrow, it will be the Deanic/Filianic celebration of Nativity.  This is the celebration of the birth of the Daughter.  In the Filianist Mythos, we hear how before the dawn of time our souls danced and laughed with the Mother who created us.  We were tempted by the Snake to ask the Mother for Darkness and to embrace it so that we could rest.

After we turned from Her, a chasm opened between the Mother and our souls, a gap She bridged by giving birth to the Daughter, who could  be our Light in the Darkness. On Nativity we celebrate the birth of the Daughter.

Do Filianists believe this to be a factual, literal recording of history for which we can dig up physical artifacts?  No, of course not.  Filianists believe that historical fact is the lowest form of knowledge, as the material world is much lower than the spiritual realms.  This Mythos is at a much Higher Level of knowledge than that.  We believe that this Mythos is a description of Truth that is beyond space and time and is one way of understanding Truth.  Are there other stories and Myths that describe Truth?  Of course, there are.  While we believe that there is only One Truth, we also believe that the Truth may be described and taught in many ways.

Nativity TreeNativity is celebrated near the Winter Solstice, the darkest time of the year, when Light starts to reassert itself, as the Daughter was born to re-Light our Path back to the Mother.  This is also the time of the year when Christians celebrate Christmas.  Many Filianist traditions surrounding Nativity are similar to Christmas traditions, such as the date, the Nativity tree, and the symbolism of candles and light.  These Christmas traditions were taken from older traditions surrounding Midwinter.

In the West, there is a tendency towards controversy on many matters, and the controversies around Christmas can be particularly intense.  These controversies often center around religious symbolism as opposed to secular symbolism.  There are also controversies about traditional symbolism being of a “pagan” nature.  I have nothing to say about these controversies, except to say that they do not arise in Deanism/Filianism.  We do not have the same separation between the “religious” and the “secular,” nor do we have any notion that our way of seeing the Truth is the only way or that our forms of worship and celebration are the only right ways to celebrate.

When I listen to Christmas music and see Christian religious symbolism, I can see this as another form of the Truth, with a clear conscience.  I can see this as a re-enactment of the Nativity in time and space without any contradiction to the Mythos of the Daughter.  If I see a Christian Nativity scene when outside, I can give honor to it, even if it no longer my tradition.  I am speaking for myself in this.  I am not saying how anyone else should view these matters, but the differences between these celebrations need not really concern us, I think.

Golden-Christmas-GiftThis is a time of return to Light after a time of Darkness, and is a joyous one!  So, for all of my readers….

Happy Nativity!

Merry Christmas!

Gud Yul!

Happy Solstice!

Happy Midwinter!

Enjoy the season, and rejoice in the return of Light!

See also:

All About Nativity

Astrology and the Gunas of Time

Currently, there are quite a number of different schools of thought within astrology.  Currently, one of the more heated divisions is between Classical/Traditional Astrology and Modern Astrology.  To those who do not understand astrology, these divisions can seem confusing.  To be honest, these divisions can be confusing even to those who do understand and practice astrology.  There are several concrete matters that arise with respect to the difference between these schools, such as whether and how the Outer Planets are used or not used; however, It can be a bit difficult to sort through the debates and discussions regarding these divisions.

Astrology in the SynagogueI think that an understanding of the gunas of time can be instructive in shedding light on these matters.  I have discussed the gunas is quite a bit of detail in a previous article, The Gunas and Societal Choices.  As a review, Sattwic (Traditional) Societies are upwardly oriented societies, Rajastic (Normal) Societies are outwardly or materially oriented societies, and Tamasic (Inverted) Societies are neither upwardly or outwardly oriented, so they move downward.  Western society began a movement into a Tamasic society in the mid-1960’s.

Interestingly enough, I think that it is likely that the Western practice of astrology began a movement into Tamas at around the Enlightenment, coinciding with the “discovery” of the Outer Planets.  I also do not think it is a coincidence that Western society fell into Tamas a few centuries later.  One could argue that it is not possible that changes in the craft of astrology could have such a profound effect upon society.   That argument would hold if we were taking about just the craft of astrology; however, until the Enlightenment, the fields of cosmology, astronomy, and astrology were not divorced from each other as they are today.  The “discovery” of the Outer Planets destroyed what remained of the knowledge of cosmology, severing the knowledge which is the basis for all traditional science.  As astronomy and astrology are the sciences that are most directly connected to cosmology, it makes sense that they would be the first plunged into Tamas.

Our understanding of the cosmos very much informs everything in our lives.  A very good explanation of this process is found in Chapter One of the Feminine Universe.  I believe that the only reason that society as a whole did not fall into Tamas earlier when astrology did is that is people are quite resistant from being severed from their roots.

So, in a very real sense, what we know of as Modern Astrology is probably a bit of a misnomer.  It is probably more accurate to think of Modern Astrology as post-Modern Astrology.   What we know of as Traditional or Classical Astrology is closer to Modern Astrology, if we were to use this terminology.

To explain this, we need to go back the concept of the gunas with the symbolism of the cross.  A Sattwic or a Traditional society is one that is upwardly focused.  There is no separation between the Divine and the Mundane.  In the history of astrology, it is noted that personal horoscopes were not cast until around the Chaldean period in the West.  Conventional wisdom is that this was because there was not enough understanding of astrology to cast individual horoscopes, but I find that unlikely.  I think it far more likely that there was no reason for people to have their personal horoscopes drawn in a Sattwic or Traditional Society.  Their lives were ordered in an integrated society which was reflective of the Order of the Cosmos.  Rulers derived their authority from the Divine, which was seen as the only true source of authority.  This required rulers to be obedient to the Divine.  One of the sources of information regarding the instruction of the Divine was through the movement of the heavenly bodies.

As there are really few, if any, true Traditional or Sattwic Societies left in the world today, with the possible exception of aboriginal tribes, we really can not be sure of how astrology was practiced.  It is likely, though, that astrology was used by the Temples and rulers to determine festivals and omens and to align the societies they were responsible for with the Divine Order of the Cosmos.  We really do not have access to astrology as it was practiced in a these societies.

Ancient Practice of AstrologyIt is for this reason that I started to use the term Classical Astrology rather than Traditional Astrology to refer to the type of astrology I practice.  This is the astrology of a Rajastic or Normal Society.  The purpose of this type of astrology to assist people in their outward or material existence.  The outward or Rajastic uses of astrology are myriad, examples of which are deciding whether when to buy or sell a house, assisting physicians in healing, and determining the best time to plant crops.  Even if the higher meaning and purposes were largely forgotten or unconscious, the practice was still rooted in the older Tradition.  It is likely that this was the state of astrology until around the 1700’s in the West.

When astrology fell into a Tamasic state, it became cut off from both the older Traditional roots AND from the principles of tried and true practice as materially helpful craft.  In some ways, it looked like a Traditional practice, with Psychological and “Spiritual” Astrology.  This is often the case in a movement into Tamas.  In the Feminine Universe, Miss Trent referred to this phenomenon as the Tamasic Dialectic.  Tamasic forms often resemble Sattwic forms, but in an inverted or “diabolical” manner.  There is movement away from the material horizontal axis of the cross; however, that movement is below the horizontal level rather than above it.  The fascination with the Outer Planets is one example of this.

It is for this reason, that I see the present movement towards the study of Classical Astrology a very positive development in astrology.  In the Feminine Universe, Miss Trent explained that it was not possible to return to a Traditional, Sattwic society directly from an Inverted, Tamasic one.  For this reason, the antidote to the Tamasic poisons is a return to healthy material existence in a process termed re-racination, or returning to our roots.  As some of my readers may know, I am one of the writers for another blog, The Temple of the Home, which is devoted to discussion regarding our personal efforts towards re-racination.

In a sense, this blog is devoted to the process of the re-recination of our understanding of the cosmos.  This movement has already begun with the recovery and translation of older texts.  Of course, we are unable to truly practice the craft as it was practiced, but these texts are artifacts that assist us in returning to a Rajastic practice from a Tamasic one.  When reading and analyzing these texts and methodologies, I think it is also helpful to have an understanding of the Traditional and Essentialist principles from which these texts and methodologies are derived.  It is a process of returning to our roots.

See also:

Traditional Astrology or Traditional Cosmology

The Gunas and Societal Choices

In the past articles, I have discussed the natural Unfolding of the Ages, and how we as Axial Beings moved through the Age of Gold to the current Age of Iron, and the impact of the Patriarchal Revolution.  I explained that the movement from the Age of Gold through the Age of Iron is a natural one, as natural as the changing of the seasons.  It is also likely that the Patriarchal Revolution was somewhat inevitable as humanity progressed through the Age of Iron, although, it is just as likely that humanity embraced patriarchy, with its overbalanced Martial/Vikhelic influence, beyond that which was inevitable.  That is a matter of speculation rather than doctrine, I think.

Now that we have been exposed to these ideas, however, I think it is time to discuss the gunas, which I believe do, to a large extent, represent choices of various societies.  One way to understand the gunas is to refer back to the discussion of the symbolism of the Cross, and how that relates to Free Will.  If you recall, humans have the choice day by day, minute by minute to make choices in an Upward, Outward (material), or Downward direction.  Just as individuals have that choice, so do societies.

Egyptian ladiesA society moving in an Upward direction is a Sattwic, or Traditional, society.  In a Traditional society, every aspect of life has a spiritual dimension.  For example, pottery making is as spiritual as the performance of sacred rituals.  In a Traditional society, there is no separation between the spiritual and the secular.  Everyone knows her place and her role in life in such a society, and these societies are generally Unanimous societies.  Everyone understands and agrees on what is right and what is wrong, and it is understood that if a decision is right, everyone will know that and agree.  If there is not agreement, then there is something amiss.  This would be analogous to a modern scientist getting an anomalous result in an experiment.  In the Age of Iron and after the Patriarchal Revolution, even Traditional societies did not fully function in the way that they may have in the past.  This is shown by the often cruel and warlike nature of even Traditional societies, such as Medieval Europe.   The presence of these cruelties is part of the Age of Iron and an overbalanced Martial/Vikhelic influence.  It is by no means intrinsic to Traditional societies, and it is likely that earlier Traditional societies were far gentler and largely harmonious.

Victorian dressA society moving in an Outward direction is a Rajastic, or Normal, society.  When a society moves in a Rajastic direction, its focus is on the material, outward side of life.  The Classical Hellenistic period and the Renaissance period in Europe were Rajastic societies.  It is in these societies that glorious works of art are created.  A person from a Traditional society would likely be disturbed by the focus on the material that exists in a Normal society.  Indeed, Plato criticized the Hellenistic art of his time as “making copies of copies.”  This was because our human and natural form is an imperfect reflection of the Divine Perfect Form, so art imitating the natural form was a poor substitute for art which attempted to imitate the Perfect Form, or the Archetypes.  Even so, in a Normal society, the connection to the Divine is not lost.  While true knowledge of the higher and spiritual is often lost in the main in a Rajastic society, there is still an unconscious connection with the Divine in the material forms.

An example of this can be seen in the ritual of eating at the table, as discussed here.  In addition to eating at a table, often plates are traditionally circles.*  Circles are symbolic of the Solar Spirit, or the Divine Creative Force which is both outside of us and deep within us.  While most of us do not ritually offer our food first to the Divine, as was done in Traditional societies, eating at the table, putting our food on a circular plate before eating it, and saying a form of thanks or grace, vestigially and unconsciously still invokes a ritual offering.

The connection with the higher Upward direction is quite powerful, and it remains solid as long as it is not severed.   We are spiritual, rather than material, beings, so as long as nothing severs our connection with the Upward path, even if we do not understand it, the Upward will still provide a connection and will still come through in an Outward or Rajastic society.

Once the connection with the Upward and the Divine is lost, Rajastic societies are in danger being pulled down into a Tamasic, or Inverted, society.  Until around the 1960’s, Western Europe and the United States were Normal societies.  They were certainly materialistic, and much understanding of the spiritual meanings behind various traditions were long lost.  However, the vestiges of tradition remained.  In the mid-1960’s, Western society began to cut itself off from all tradition.  Once the connection to the Upward Path was lost, it was only a matter of time before the Downward, Darker, and destructive forces began to take over.

In my WordPress inbox, I saw a picture that was part of a WordPress Weekly Writing Challenge: 1,000 Words.  This picture is a perfect illustration of our current Inverted society.  I previously discussed the poisons of our Modern Inverted Society, as explained in The Feminine Universe, in a previous article, The Outer Planets; A Theory.  In that article, I gave a brief explanation of these three poisons, atomization, deracination, and deformation.    This picture is a perfect illustration of all three of these poisons.


The girl is alone, which is the definition of atomization, or being cut off from other people and the community.  The girl’s clothing is deracinated.  It is sloppy, with little attention to any tradition or concept of beauty.  Compare her clothing to the simple beauty of the Sattwic Egyptian society in the first picture and the elaborate dresses of the Rajastic Victorian Era in the second picture.  See also the strange, frightening green creature on the merry-go-round the girl is sitting on.  This is an example of deformation.  The creature is not a natural form, like the other animals.  The creature is also not representative of a Traditional archetype created in a ritual, spiritual manner.  Instead, it is an inversion of True Form.

Our current society is not the first Tamasic, or Inverted, Society, and it is likely not the last.  For example, the Roman Empire seems to have undergone a Tamasic period, when its focus was on bread and circuses, with bloody gladiatorial fights to entertain the masses.  I do believe that individual societies have choices with respect to the gunas.  Certainly, in our current world, not every society has entered into the Tamasic period to the same extent or at the same rate.  The dominance of the West has spread the Tamasic poisons to the East.  It remains to be seen how deep this will spread.

Japan, for example, is an interesting case, in that it has been heavily influenced by the West, but it is also spreading its own influence to the West, particularly in the form of children’s media.  Almost all of the nice and sweet video games are made in Japan.  Japan is also producing some very healthy and metaphysically sound children’s shows in the form of Anime, as is discussed in this article.  Actually, you can see this influence in the clothing worn by the girl in the above picture.  On her blue jeans, there is an image of Hello Kitty, which is a sweet and wholesome Japanese image that has spread to the West like wildfire and is quite popular with little girls.  Of course, the image is on sloppy and deracinated clothing, but from a feminine essentialist perspective, one can not help but hope that it is a step in the right direction.


*In the East, there are circumstances where a rectangular plate is also used.  Examples of that are sushi plates and bento boxes.  Given that the East has in general retained tradition where it has been lost in the West, I think we can trust that there is a ritual significance to the rectangular form of sushi plates and bento boxes.

The Patriarchal Revolution

The tagline to this weblog is “a discourse on feminine essentialist science and metaphysics.”  In reading the material covered so far, one may wonder why I have included “feminine” in the tagline.  What is feminine about the material?  How is feminine essentialism different than essentialism in general?  Other readers may notice that there are many articles about tradition and that this weblog upholds tradition, as a general rule.  Is not tradition patriarchal?

The answer to these questions is that historically, patriarchy itself was a revolt against the early feminine tradition.  I am assuming that anyone who has followed this weblog so far should understand that patriarchy and the masculine does not refer to biological males, nor does feminine refer to biological females.  Masculine and feminine are metaphysical principles in and of themselves, but they are not completely separate from biological gender.  Indeed, biological gender does find its roots in the metaphysical, as does everything else on the material plane.  On the other hand, just as everything on the material plane is an imperfect reflection of Perfect Form, so biological gender is an imperfect reflection of the higher principles.

The Primordial Tradition is indeed feminine.  We can find all over the world images of Dea, or the Feminine God, in Her various forms.  It was not until the Age of Iron that we see the Divine reflected in Masculine form.  At first, the Feminine God obtained Masculine Consorts, and in the West, there was a violent revolution in which the Masculine overtook and attempted to obliterate the Feminine.  The Masculine also took over in the East; however, the Divine Feminine survived in such traditions as the Japanese tradition and the Indian traditions.  This Patriarchal Revolution took place all across the world around 600 to 500 B.C.

Sabbath PrayerWhat was the world like prior to the Patriarchal Revolution?  It is hard to know.  Most of our historical, written records are from the Patriarchal period, and in the West, the Patriarchal Revolution was quite violent.   The Judeo-Christian written tradition chronicles the stamping out of the worship of Asharah and the Queen of Heaven.  Mundane archaeology has uncovered physical evidence to suggest that prior to around 500 B.C., Yahweh and Asharah were worshiped alongside each other as consorts.  It seems that the Canaanite Baal was also a consort to Asharah.  Interestingly enough traditions, such as Judaism, that can not be traced to a specific “founder” such as Jesus or Mohammed, tend to be the most fiercely Patriarchal.  This makes a great deal of sense if one understands that there was a revolt against the Feminine Tradition, and the unfounded traditions were reacting in keeping with this revolt.  Still one can see elements of the Primordial Feminine Tradition in Judaism, in such practices as the Mother of the House lighting the Shabbat candles and giving the Shabbat blessing.

Minoan Snake Goddess

Minoan Goddess

The Masculine Principle on a metaphysical level is associated with Mars, or Sai Vikhë in the Filianist tradition.  At its highest level, the Martial/Vikhelic Principle governs the Divine Conflict between Good and Evil, and is a protection against the Forces of Darkness.  In its lower form, the Martial/Vikhelic Principle is associated with conflicts of all kinds.  It is interesting that in cultures, such as Ancient Minos, which had a primarily Feminine spirituality, there does not appear to be evidence of weapons of war or a standing army.  Ancient Minos seems to have been a rather gentle culture in comparison with many other Ancient cultures that we know of.

Were women the dominant gender prior to the Patriarchal Revolution?  Perhaps, perhaps not.  Again, we have few if any written records to refer to.  It is likely that women governed, because in Traditional cultures, societies tended to conform with their spirituality.  There is certainly no reason to presuppose that men were suppressed or oppressed during these times.  It is much more likely to presuppose that relations between women and men were rather harmonious, and that without the predominance of the Martial/Vikhelic Principle, there was little in the way of cruelty or oppression in general.

Why did the Patriarchal Revolution happen?  Again, there is no way to know the specifics from a fact based perspective.  Likely, it happened gradually over time.  As I discussed previously, in the natural Unfolding of the Ages. we are in the Age of Iron, which, aside from being the Age most consolidated in matter, is also the harshest and most violent Age.  Iron is the metal of Mars/Sai Vikhë, so it stands to reason that the Age of Iron would be the most Martial/Vikhelic, and it would become more so as the Age progressed.  It is possible that as the Age progressed, the Martial/Vikhelic nature of patriarchy seemed to offer better protection.  It is likely that this was at least partially the impetus in the Hebrew tradition, with the pressure of the neighboring warlike states intent on conquest.  The Roman period was a particularly Martial/Vikhelic period in the West, and many of our current customs and cultures derive from the Roman period.  Indeed, Christianity, the dominant spiritual tradition of the West, has been transmitted to us through the Roman Empire.

MarsAs I stated earlier in this article, the Masculine and Feminine Principles are related to, but not synonymous with, biological males and females.  As evidence of that, one can see in our current times that the Masculine Principle has all but completely overtaken the Feminine Principle, particularly in the West.  Certainly, women have more “rights” than they ever had; however, these “rights” are bound up in the Masculine Principle.  Femininity itself became more and more devalued as the Feminist Movement progressed.  Lately, there seems to have been a resurgence of value given to the Feminine Principle; however, compared to sixty years ago, the Feminine Principle has been largely trampled.

One may ask what this has to do with a weblog devoted to philosophy, metaphysics, traditional science, and astrology?  A lot more than one might think.  To begin with, this weblog does not equate Tradition with patriarchy or the cruelties that have occurred during the Patriarchal Age.  Quite the contrary.  Patriarchy and the over-balanced Martial/Vikhelic influences that accompany it are seen as deviations from an earlier, gentle, and Feminine Tradition.  Also, one may notice that I rarely, if ever, quote from Classical, Medieval, or Renaissance philosophers or astrologers in this weblog.  I most certainly have studied many of these authors, and the astrology that I practice derives from the principles taught by these authors.  On the other hand, almost all written material that is available to us is from after and is colored by the Patriarchal period.  Also, there are many fine Classical Astrologers within the International Society of Classical Astrologers, who have done and are doing fine work in analyzing the methods used and philosophy taught by these authors, so that I do not think that my voice can really add to that discussion.

Part of the work of this weblog is to dig a bit deeper and retrieve the ideas and the principles from the older Feminine Tradition.  Many of these principles did and do survive even to this day.  Indeed, Classical Astrology is one of the few disciplines in the Modern West where these principles have been preserved, albeit in a masculinized and patriarchal form.  Classical Astrology is also one of the few disciplines that still functions as a true traditional science to a large extent, in that metaphysical principles are studied and applied to solve practical problems in the material world.

I am attempting to do the work of digging deeper, and replanting traditional metaphysics and practical astrology in its earlier Feminine Essentialist roots.  I am also making a humble attempt at working out how traditional Patriarchal metaphysics and Classical Astrology fit within the older Feminine Tradition.   Luckily, I am blessed with the able and kind assistance and teaching of friends and mentors.  Much of this weblog is devoted to that task; hence the tagline, “a discourse on feminine essentialist science and metaphysics.”

See also:

Matriarchal History

The Philosophy of Beauty

This is an article I wrote for Temple of the Home. This article touches on subjects that are also relevant to this weblog.

The Temple of the Home

The title of this weblog is the Temple of the Home.  So far, I have focused on the more material aspects of the Hestia, such the dinner table, the television, dress, and a ladies’ tea.  I have touched briefly on the philosophical and spiritual aspects of these matters; however, I think that the time has come for a deeper discussion.

On a spiritual level, humans are Axial Beings.  This is a large word to state that we have Free Will, and the ability to choose between Light and Dark, between Good and Evil.  I have written several articles on The Apple Seed, which is my weblog devoted to astrology and metaphysics.  These articles give a more detailed explanation our nature as Axial Beings.  If you are interested, you may refer to these articles as listed below:

Fate, Free Will, the Cross, and Wa

True and False Selves Through the Zodiac

View original post 1,251 more words

The Unfolding of the Ages

The study of astrology is primarily a study of cycles of time from the Great Year, marked by the Precession of the Equinoxes, over a period of approximately 25,600 years to the daily cycle of 24 hours, and many cycles in between.  There is another cycle that we are much less aware of in the West, but which is still taught in Eastern traditions.

DawnThis is the cycle of the unfolding of the Ages.  This cycle is not necessarily marked by physical astrological signposts, but it is the cycle of our experience as Axial Beings.

Inherent in Filianist thealogy is the understanding that we are not our bodies.  We are not completely our souls either, but it is helpful to use the term soul as the individual Axial Being that undergoes the process of rebirth.  This concept is not as simple as it may seem, but the complexity of this gets into matters well beyond the scope of this article, and truly, it is a bit beyond what we can understand fully from a non-Enlightened state of being.

I have just introduced a term, Axial Being, and I believe that this term needs definition.  An Axial Being is one that has Free Will.  We must understand that Axial Beings are not necessarily the highest or most intelligent beings in manifestation.  Animals are non-Axial Beings, but so are angels.  Axial Beings are the souls that have the power to choose between good and evil and that can be something different than they were born to be.  A cat will always fundamentally be a cat and will act as it natural and normal for a cat.  There are a few very rare exceptions to this, but in general, this is true.  By the same token, an angel will always be an angel and will act the nature of an angel.  Axial Beings are the only beings that are capable of acting against their nature.

A fundamental belief of Deanism/Filianism is that we have been around since before the dawn of time.  The Filianic Creed begins: “I believe that I was created from before the dawn of time by the one eternal Dea.”  This does not mean we believe that we have inhabited physical bodies the entire time.  Indeed, the Filianic Creation Mythos speaks to an unmeasured period, after Creation and before time, where we lived in relative Union with Dea.  It is implicitly understood that at this time, we did not inhabit physical bodies, as we understand the concept today.

It is for this reason that the Creation/Evolution debate that so divides Modern Western culture is ridiculously literalistic from the perspective of Essentialist and Filianist teachings.  Where our actual bodies come from is really immaterial.  It may be interesting to ponder and study, but this study says nothing about us as Axial Beings.  At some point, Axial Beings began to inhabit the physical, human form.  How and when this happened is beyond the scope of what we can learn through physical science.

From tradition, we do have some teaching to inform us on this subject.  This teaching is that of the unfolding of the Cycles of Time.  There have likely been many full Cycles of Time since the beginning of time, but one Cycle of Time is the most that we are really capable of understanding from a state of non-Enlightenment.  The Cycle of Time is analogous to the yearly seasons we experience and is a cycle of consolidation into matter.

The first Age in the Cycle is the Age of Gold, or the Satya Yuga.  In this age, our souls barely inhabit physical form, if they do at all.  In the Age of Gold, we are mostly, if not completely, spirit.  With each subsequent Age, the Age of Silver, the Treta Yuga, the Age of Bronze, the Dvapara Yuga, and the Age of Iron, the Kali Yuga, we become increasingly consolidated into matter.  It is only in the Age of Iron that our souls are fully consolidated into matter, and the consolidation becomes heavier and stronger as the Age of Iron progresses.

Adam and EveThese Ages are not uniform in their length in terms of time.  Each of the Ages is far shorter than the subsequent Age.  The Age of Iron that we are currently in began around 5,000 or 6,000 years ago.  Interestingly enough, the Judeo-Christian written tradition gives the time of Creation and of Adam and Eve as around the beginning of the current Age of Iron.  While it is an overly simplistic interpretation to say that Creation began at this time, in a sense, there is some truth to it.  We really can not truly understand the lives of our ancentresses prior to the beginning of the Age of Iron with information we can obtain from our senses, either directly or through reason.  The reason for this is that we do not know the extent to which Axial Beings actually inhabited the physical human form in even the Age of Bronze, let alone in the Age of Silver or the Age of Gold.

Tradition tells us that we are currently in the final stages of the Age of Iron, and we will be next headed into a new Age of Gold.  For good reason, no legitimate tradition will tell us the exact time when this will happen, but will only give us clues and a general description of how long each Age lasts.

This understanding plays a huge role in our analysis of disciplines such as traditional medicine and classical astrology.  The Age of Iron is the age that we are the most consolidated into matter, and the consolidation increases as the Age progresses.  This is the reason that what we think of as magic “worked” early in the Age of Iron, and does not really “work” very well today.  As the Age of Iron progresses, we need more and more technology to accomplish what was accomplished through non-physical means at the beginning of the Age.  This is why it is not correct to say that our forebears were superstitious when they used non-physical means for healing, such as appeals to aspects of Dea known as “gods and goddesses.”  At the beginning of the Age of Iron, that likely still “worked.”  These things do not “work” in the same way in the very late Age of Iron that we are currently in, but instead, we need more and more physical methods of healing, such as surgery and medicine.

In my series, Astrology as a Traditional Science, I discussed that the seeds of the modern rationalist movement in the West started at around the time that Aristotle diverged from his teacher, Plato, on the subject of Perfect Form.  On one level, this divergence was somewhat false teaching, but on another level, there is some truth to what Aristotle and his contemporaries taught.  On a practical level, in applied sciences such as medicine and astrology, we must engage in observation in addition to study of traditional, metaphysical principles.  As our souls became more and more consolidated into matter, they became further away from their Perfect Form, and as that happened, pure metaphysical principles did not “work” in on a physical level in the same way as they did in earlier Ages, or even as they did at the beginning of the Iron Age.

So, for practical purposes, it might be useful to rely upon the information we derive from our senses in the late Iron Age, but we must still remember that Perfect Form exists, and we must also remember that in this late Age of Iron, we are as far away from Perfect Form as we can get in this current Cycle of Time.

While I have discussed the Cycle of Time as a movement of decline and a movement away from our Perfect Form, please understand that this Cycle is as natural as the cycle of the seasons of the year.  The Age of Iron will always follow the Age of Bronze, just as Winter will always follow Fall.  This decline will happen no matter what we as Axial Beings do or do not do.

There is another set of Ages that I believe that Axial Beings and societies do have a choice concerning, and that is the gunas, but that is a subject for another article.

See also:

Kali Yuga: the Patriarchal Dark Age

Cyclical Time or Spiral Time

True and False Selves Through the Zodiac

One of the doctrines of Deanism and Filianism is the doctrine of our True and False Selves.  I believe this doctrine is found in many religions; however, different religions have different terminology for the same concept.

The basic doctrine is that a person’s True Self is the part of her that is aligned with the Divine.  Her ultimate True Self is actually One with the Divine, but on a mundane level her True Self is her best self.  Everyone has a True Self.  Opposed to a person’s True Self is her False Self.  Her False Self is aligned with the Dark, and is opposed to the Light.  Often one’s False Self acts in a subtle way, whispering thoughts of fear, ego, and selfishness.  Our False Selves are always a twisted mirror of our True Selves.  Within this thealogy, it is our True Selves that are real.  We are our True Selves, not our False Selves.

Cure Moonlight and Dark Precure

Interestingly enough, a common theme in Japanese media shows this struggle between our True and our False Selves, and often the heroine must defeat her own False Self before she can continue to fight evil.

One of my personal stumbling blocks when studying Classical Astrology has been that many of our source teachers can be rather harsh and a bit negative, particularly about certain signs.  Water signs, in particular, tend to get rather harsh treatment.  As a Pisces Sun, with a Scorpio Moon and Ascendant, you can imagine that I am a bit sensitive about these things.  Aside from my personal feelings, though, I have noticed that when one applies axioms and rules directly from Medieval or Classical authors, one gets a rather negative reading.

In some ways, it is a bit refreshing to move away from the over-positive readings one can get with Modern Astrology, but I will admit that the harshness of Medieval and Classical Astrology sometimes made me quite uncomfortable.  I think that one of the difficulties may be a different philosophy.  I think that Medieval and Renaissance Western philosophy tended to be quite harsh as well, with a belief that human nature was intrinsically bad.   Modern New Age astrology tends to be a bit overly optimistic, assuming that everything about us is good.

I think that the doctrine of True and False Selves has been helpful for me in finding a balance between these two ways of looking at a chart.  Everyone one has a True Self, and everyone has a False Self.  Whether we operate out of our True Selves or our False Selves is a day by day, and sometimes even moment by moment decision on our parts.  The doctrine of our True Selves is part and parcel with the doctrine of Free Will and the Cross, which I have discussed previously here.

Nativity Charts are quite valuable in discerning the True Self and the False Self of a native.  One can read a chart in its most positive light to see the person’s True Self, and look at the chart in the most negative possible light to see her False Self.  Sometimes the native will let her True Self shine through, sometimes her False Self will take over.

One can apply the doctrine of True and False Self to the zodiac signs.  The zodiac signs are the 12 Archetypes of humankind.  None of us reflect any of these Archetypes purely.  We are all a mixture of these archetypes, and no two charts are exactly alike.  Yet, in each of these Archetypes, we can see operation of the doctrine of True and False Selves.  We are often taught that the zodiac signs have positive and negative traits.  The negative traits of each of the signs are always a twisting of the positive traits, just as the False Self is always a twisting of the True Self.  With this thought, below I have made a humble attempt to show this doctrine in the 12 Archetypes or Signs.

Aries the Ram

The Warrior


True Aries:  Strong, courageous, optimistic, friendly, decisive

False Aries:  Impulsive, rude, brazen, foolhardy, selfish

Taurus the Bull  

The Farmer


True Taurus:  Patient, stable, kind, pleasant mannered

False Taurus:  Lazy, dull, stubborn, closed minded

Gemini the Twins

The Student


True Gemini:  Open minded, friendly, curious, interested in almost anything

False Gemini:  Flighty, indecisive, duplicitous, inconstant

Cancer the Crab

The Mother


True Cancer:  Nurturing, loving, attentive, caring

False Cancer:  Clutching, unforgiving, mean

Leo the Lion

The Queen


True Leo:  Generous, fun loving, confident, charming

False Leo:  Narcissistic, overbearing, attention seeking

Virgo the Virgin

The Secretary


True Virgo:  Conscientious, detail-oriented, precise, intellectual

False Virgo:  Hypercritical, unkind, paralyzed by perfectionism

Libra the Scales

The Diplomat


True Libra:  Diplomatic, pleasant, artistic, strong interpersonal skills

False Libra:  Indecisive, manipulative, dishonest

Scorpio the Scorpion

The Martial Artist


True Scorpio:  Passionate, determined, perceptive, loyal

False Scorpio:  Possessive, jealous, stormy, vengeful

Sagittarius the Archer

The Explorer


True Sagittarius:  Optimistic, philosophical, enthusiastic, generous, friendly

False Sagittarius:  Pompous, over-confident, judgmental, ill-mannered

Capricorn the Goat

The Governess


True Capricorn:  Organized, efficient, practical, ambitious

False Capricorn:  Overly ambitious, cold, unfeeling, miserly

Aquarius the Water Bearer

The Truth Teller


True Aquarius:  Curious, intelligent, friendly, sociable

False Aquarius:  Defiant, eccentric, immovable

Pisces the Fish

The Dreamer


True Pisces:  Gentle, kind, loving, compassionate, ethereal

False Pisces:  Gullible, overly sensitive, escapist, prone to addictions