About Eclipses

As we are in the middle of eclipse season, it seemed to be a good time to talk about eclipses.  Eclipse season is the period of time in between a pair (or trio) of eclipses.  Generally, each year has two eclipse seasons, with at least one solar and one lunar eclipse within a few weeks of each other.  Physically, these are the new and full moons which occur near the North and South Nodes, or the head and tail of the dragon.  Metaphysically, the lunar light blocks the solar, and as the lunar is dependent upon the solar, her own light becomes blocked as well.

With this understanding, it is easy to see why eclipses have been traditionally seen as evil omens.  Modern Western rationalist scholarship teaches that this view is based on a naive superstition that the sun (or moon) would never return.  Given the incredible detail in which the Ancients charted the heavens, including the timing of eclipses, this view strains credulity.

In addition to coming in pairs (or trios), each eclipse is part of a larger family of eclipses, known as a Saros Series.  Saros Series are 12 to 15 centuries long, with an eclipse from the Series touching down approximately every 18 years.  While Solar and Lunar Eclipses each have their own Saros Series, they come in pairs (or trios) that touch down together.

The most recent Solar Eclipse which occurred shortly before the Vernal Equinox is from Saros Series 120, which was born on May 27, 933 AD, and which will have its last eclipse on July 7, 2195.  The paired Lunar Eclipse, which will occur on April 4, 2015, is from Saros Series 132, which was born on May 12, 1492, and which will have its last eclipse on June 26, 2754.  As you can see, the Solar Saros Series is older than the Lunar Saros Series.  Prior the birth of the younger Lunar 132, Solar Saros 120 was paired with Lunar Saros 94, which was born on May 9, 320 and had its last eclipse on June 6, 1582.

When one Saros Series is in its last eclipses, a new Saros Series is born to replace it.  When there are three eclipses in a season, one of the Saros Series is elderly, the Saros Series of the other luminary is in its prime, and the third Saros Series is in its infancy.

Queen-Isabella-and-Christopher-ColumbusFor astrologers who study Mundane Astrology, or the astrology of world events, each Saros Series can be linked to historical themes with long pedigrees.  Those familiar with U.S. history will likely recognize the year of the birth of the current Lunar Saros Series, 1492.  Interestingly enough, it was during the eclipse season that Christopher Columbus signed the contract with Spain and was given the commission to equip his fleet.  This was the expedition that led him to “discover” the Americas.  That season began with an eclipse from Lunar Saros 94 on April 12, 1492.  Next, on April 26, 1492, there was a Solar Eclipse from Saros 120.  The season ended with the first eclipse from Lunar Saros 132 on May 12, 1942.

On April 17, 1492, Christopher Columbus signed the contract with Spain to search for the Indies, and on April 30, 1492, he is given his commission to equip the royal fleet.  Also on April 30, Spain announced that it was expelling all Jewish people from the country.

Interestingly enough, the second eclipse season from that same year occurred between October 5, 1492, with Lunar Saros 99 and October 21, 1492 with Solar Saros 125.  It was during this period of time, Mr. Columbus “discovered” several places in the Americas.

A detailed analysis of the meaning of these events is beyond the scope of this article, but I think that it is safe to say that despite apparent material benefits, there was also Darkness surrounding these events.  One can not scratch the surface of historical records of subsequent events without uncovering horrors and cruelty.  On the other hand, I think that it is a good illustration of the effect of eclipses in general.  On a material level, what will actually happen during an Eclipse season can be complicated, and might even seem fortunate.  On the other hand, it will be laced with Darkness and poison, which may or may not be immediately apparent.

The good news is that from eclipse lore throughout the world, the effects of an eclipse can be avoided if proper precautions are taken.  Indeed, one of traditional duties of astrologers was to predict the timing of eclipses so that these precautions could be taken.  These precautions included staying indoors, fasting, covering wells, and most of all, avoiding viewing eclipses.  Today, eclipses are announced and filmed for people to watch over the Internet.  This seems particularly risky on a soul level.

The current eclipse season in quite interesting in its timing.  The Solar Eclipse occurred just before the Spring Equinox.  For Filianists, it occurred on the day in which Hiatus is observed.  A detailed article about the Solar Eclipse and Hiatus observance can be found here.  In short, for Filianists, Hiatus the day (or days) that ritually do not exist, and which has the same ritual symbolism as an Eclipse.

Physically, the Solar Eclipse occurred at 29 degrees of Pisces, rather than 0 degrees of Aries.  This is very important.  A Solar Eclipse at 0 degrees Aries, which is the beginning of the astrological new year, would have been particularly ominous, I think.  At 29 degrees, it still occurred during the old astrological year, and at the very end of the year at that, giving it much less impact.

Also interesting is that the paired Lunar Eclipse will occur on April 4, 2015, which for Western Christians is Holy Saturday, the day in between Good Friday and Easter, which also has the same ritual symbolism of an Eclipse.

In the modern world, it may seem difficult to protect ourselves from the effects of eclipses.  World events intrude upon our lives whether we want them or not.  Still, I think it is possible to take some basic precautions.  First and foremost, it is wise to avoid viewing eclipses at all, whether physically or on the internet.  Ritual warding and expelling of evil according to one’s tradition is also a good idea.  Also, it is good to be careful of any “opportunities” that present themselves during an eclipse season.  Even if they seem fortunate, they may be quite costly on a soul level.  Additionally, it is wise to back off from any conflict during this time, as it may be being fueled by the storm of eclipse season.  In general, it seems best to avoid anything during this season that can wait until the season is over.

The True Meaning of Evolution

I think that one of the most difficult Essentialist teachings for Modern people is its teaching on the subject of Evolution.  Particularly troubling is the notion that the motion is of decline, rather than progress.  In the West, we are educated in the Pseudo-Mythos of the forward progress of humanity, particularly in terms of knowledge of the material world and technology.  From an Essentialist standpoint, however, increased knowledge of and interest in the material world and increased technology are signs of decline, not progress.

spiral timeTechnology comes about as a compensation for our decreased mental, physical, and spiritual capacity, and from a Traditionalist perspective is a sign of decline, not progress.  Writing, for example, came about because of a decline in memory and the decay of oral tradition.  We can see this decline in our own lifetime.  Our grandparents were able do many things without technology that we need technology to do.  I am often surprised and alarmed that many people younger than myself are unable to perform simple mathematics without a calculator, and that many store clerks are unable to make change without a cash register.

Throughout history, people have worried about the decline in the then current “youth,” and what this would mean for the future.  Language has declined throughout history.  For example, all of the Romance languages are far simpler than Latin from which they are descended.  In many churches, there are movements to “modernize” worship, which often means to make it simpler and more accessible for people.  In Christianity, first worship moved from Latin to the vernacular, and now, there are many paraphrased versions of the Judeo-Christian written tradition available, including “The Message.”

With this in mind, we can see historical spiritual and intellectual inventions for what they were, not as advances, but as attempts to make ancient knowledge and wisdom accessible to our reduced capacities.  This is inevitable.  Inventions, such as writing, started off as quite intricate and complex, and became simpler over time.  Early ideographic styles contained rich symbolism of their own.  The only significant survivor of these styles is Chinese/Japanese hanzi/kanji.

Will decline continue throughout time?  Yes, in a way; however, this decline happens in a spiral not a line.  From Ancient wisdom, we can understand that we are at the end of the Iron Age, when decline it at its greatest.  We are headed to a new Golden Age.  This Golden Age will be lower than the previous Golden Age, but from our perspective, it will be much higher than the age we live in.  What will this Golden Age be like?  We have no way of knowing that as this Age will be much beyond what we can imagine.  It is possible, and even likely, that we will not be physical, manifest beings in the new Golden Age.

When will this happen?  Tradition tells us that we are near the end of the Iron Age, but no legitimate Tradition will tell us when that is to occur.  Does this have anything to do with the “Age of Aquarius”?  I do not know.  Perhaps.  The Age of Aquarius will be (or is, depending on which calculation one follows) ruled by Saturn, and the following Age, the Age of Capricorn will also be ruled by Saturn.  4,000 years of being under the rule of Saturn seems a bit chilling, but we also know that Saturn is both the builder and the destroyer of the material realm.

This being said, there is a good reason that no legitimate Tradition will tell us when the end of the Age of Iron will be.  This is not really information that will help us.  Interestingly, though, in many ways, our lives are already becoming much less physical because of the computer and the Internet.  Many of us spend a great deal of our time in “virtual reality,” and more and more our economic system is virtual as well.

What does all of this mean as far as Free Will?  No matter what Age we find ourselves in, we still have Free Will.  As discussed in earlier articles, Free Will is the choice between Dark and Light, between our True and False Selves, and between Good and Evil.  Even now, near the end of the Age of Iron, we can still hold on to the Light.

See also:

The Theory of Evolution

Kali Yuga: the Patriarchal Dark Age

Cyclical Time or Spiral Time

 

A Light in the Darkness

Tomorrow, it will be the Deanic/Filianic celebration of Nativity.  This is the celebration of the birth of the Daughter.  In the Filianist Mythos, we hear how before the dawn of time our souls danced and laughed with the Mother who created us.  We were tempted by the Snake to ask the Mother for Darkness and to embrace it so that we could rest.

After we turned from Her, a chasm opened between the Mother and our souls, a gap She bridged by giving birth to the Daughter, who could  be our Light in the Darkness. On Nativity we celebrate the birth of the Daughter.

Do Filianists believe this to be a factual, literal recording of history for which we can dig up physical artifacts?  No, of course not.  Filianists believe that historical fact is the lowest form of knowledge, as the material world is much lower than the spiritual realms.  This Mythos is at a much Higher Level of knowledge than that.  We believe that this Mythos is a description of Truth that is beyond space and time and is one way of understanding Truth.  Are there other stories and Myths that describe Truth?  Of course, there are.  While we believe that there is only One Truth, we also believe that the Truth may be described and taught in many ways.

Nativity TreeNativity is celebrated near the Winter Solstice, the darkest time of the year, when Light starts to reassert itself, as the Daughter was born to re-Light our Path back to the Mother.  This is also the time of the year when Christians celebrate Christmas.  Many Filianist traditions surrounding Nativity are similar to Christmas traditions, such as the date, the Nativity tree, and the symbolism of candles and light.  These Christmas traditions were taken from older traditions surrounding Midwinter.

In the West, there is a tendency towards controversy on many matters, and the controversies around Christmas can be particularly intense.  These controversies often center around religious symbolism as opposed to secular symbolism.  There are also controversies about traditional symbolism being of a “pagan” nature.  I have nothing to say about these controversies, except to say that they do not arise in Deanism/Filianism.  We do not have the same separation between the “religious” and the “secular,” nor do we have any notion that our way of seeing the Truth is the only way or that our forms of worship and celebration are the only right ways to celebrate.

When I listen to Christmas music and see Christian religious symbolism, I can see this as another form of the Truth, with a clear conscience.  I can see this as a re-enactment of the Nativity in time and space without any contradiction to the Mythos of the Daughter.  If I see a Christian Nativity scene when outside, I can give honor to it, even if it no longer my tradition.  I am speaking for myself in this.  I am not saying how anyone else should view these matters, but the differences between these celebrations need not really concern us, I think.

Golden-Christmas-GiftThis is a time of return to Light after a time of Darkness, and is a joyous one!  So, for all of my readers….

Happy Nativity!

Merry Christmas!

Gud Yul!

Happy Solstice!

Happy Midwinter!

Enjoy the season, and rejoice in the return of Light!

See also:

All About Nativity

Honoring Our Ancestors

As I am writing this article, it the day after Halloween, or for Deanists and Filianists, the second day of the three day festival of Tamala.  In addition to being a festival to face some of the scarier parts of life and to honor the dearly departed, Tamala is also a festival to honor our ancestors.

Ancestor worship is a practice in most traditional cultures, and remnants of it can be found in the Christian celebration of All Saint’s Day.  In the modern world, there is a misconception that ancestor worship is a superstitious or primitive type of spirituality.  Actually, in the truest meaning of the word, it is a “primitive” type of spirituality, in that it is one of the earlier forms, and closest to the Primordial Tradition.

So, one may ask, why would people honor their ancestors?

To answer that question, I think it is important to understand who is being worshiped when we honor our ancestors.  Yes, on one level, we are honoring departed parents, grandparents, and great-grandparents, but there is another level to ancestor worship that is far deeper than this.

To explain this, I need to refer back to two previous articles that I wrote, The Unfolding of the Ages and Where We Come From, and Why it Matters.  The most important part of these articles is that the Traditional understanding of our origins as Axial Beings is that we have been created from before the dawn of time.  There was a period before time that we existed in Union with Dea as Primordial Maid.  Each generation that passes is a generation further away from Primordial Maid.

The current movement of physical manifestation is away from the Center, or away from Dea.  We believe that at the end of time, all of us will be re-united with Dea, although, that understanding is a bit beyond our comprehension from an un-Enlightened state.  Tamala is, in part, a celebration of this end of time.  Yet, for now, we are aware that the movement is towards decline and separation.

Ancestor worship is one way of holding on to a line to Dea even though we live in a time of decline and separation.  Each previous generation was one generation closer to Primordial Maid, and in worshiping our ancestors we keeping a connection all the way back to Primordial Maid, who lived in Union with Dea.  We are also worshiping Dea in this fashion, and remembering the time that our souls were much closer to Her than they are now.

Essentialism, Rationalism, and Post Modernism: A Parable

The concept behind these blogs may be a bit difficult to understand, especially because people have been educated, and I would say indoctrinated, in the modern scientific worldview.  I have thought of a parable that may help explain the various worldviews in a simpler way, and how essentialism differs from these views.

I will start this parable with a reference to a mini-series that was made in 1971, titled Elizabeth R, which is based on the life of Queen Elizabeth I of England.  In this parable, England sinks under the ocean, but the mini-series, Elizabeth R is preserved and retains popularity.

In this parable, Queen Elizabeth represents Perfect Form, or Pure Essence.  The mini-series represents the reflection of Perfect Form in Substance.  The mechanical details about how the mini-series was made represent Substance.

Elizabeth RA hundred years pass after the destruction of England, but people are still watching Elizabeth R.  Elizabeth R becomes so popular, most people now believe that this is the best possible rendition of the life of Queen Elizabeth.  At about this time, someone comes along.  We will call him Mr. Aristotle.  Mr. Aristotle taught that we can learn all there is to know about Queen Elizabeth from the mini-series.  If there is information that exists about Queen Elizabeth that contradicts the mini-series, that information is wrong.

Over time, Mr. Aristotle’s teaching becomes the general consensus, and the mini-series, Elizabeth R becomes the first and foremost authority on the life of Queen Elizabeth.  Any other work about her life must be able to be derived from and defend itself using the mini-series.

After another thousand years or so, Mr. Ockham comes around and teaches that there was no Queen Elizabeth, but the mini-series is important to study for itself.  This idea does not really become part of the general consensus at the time.  Most people believe that Queen Elizabeth did exist, but that we can learn about her from the mini-series.

Even though Mr. Ockham’s ideas did not catch on as such, they started to become infused with Mr. Aristotle’s ideas for another 500 years for Mr. Literal to pick up.  Mr. Literal held the belief that the mini-series was not a story based on Queen Elizabeth’s life made 500 years after her life, but was an actual documentary filmed in real time.  Mr. Literal’s views became the general consensus, and no respected scholar could say otherwise.

Another couple of hundred years later, Mr. Rationalist came along.  Mr. Rationalist “discovered” what seemed to be new information in the form of artifacts which showed how the mini-series was made.  Mr. Enlightenment was able to prove that the woman in the mini-series was not Queen Elizabeth, but was Miss Glenda Jackson.  After that, more and more information was discovered about the making of the mini-series, in intricate detail.  Now, the entire belief in the existence of Queen Elizabeth was called into question.

Not being able to contemplate that Queen Elizabeth might not have existed, many still held on to the beliefs of Mr. Literal.  Literalists and Rationalists began a long and hard battle.  Literalists called Rationalists heretics; Rationalists called Literalists hidebound, naive, and stubborn.  How could one cling to the idea that Queen Elizabeth existed in the face of all of this evidence about the making of the mini-series?

The idea of the non-existence of Queen Elizabeth was truly a hard pill to swallow, but what could one do in the face of all of this evidence of the making of the mini-series.  Most people held on to the belief that Queen Elizabeth existed, but the belief became a bit amorphous.  Many different clubs sprung up around Queen Elizabeth, with different ideas of who she was and how she lived.  Some still clung hard to Mr. Literalist’s teachings, but most just compartmentalized their thinking.

Elizabeth the Golden AgeAfter another few hundred years, along comes Mr. Post-Modern.  Mr. Post-Modern sees the bickering between the Rationalists and the Literalists, and the various clubs that fought among themselves and starts to believe that maybe the most important thing is not the mini-series, but the story told by the mini-series.  Mr. Post-Modern is skeptical about the existence of Queen Elizabeth, but thinks it is a very good story.

Mr. Post-Modern’s followers, Post-Modernists, do a lot of strange things with the story.  Some say that Queen Elizabeth is figure that was derived from the collective unconsciousness of people.  Some say that the mini-series was a metaphor for depictions of social inequalities.  Some create new purely fictional stories about Queen Elizabeth.

In the meantime, other movies are discovered about Queen Elizabeth, as well as material that was written during the time of Queen Elizabeth.  Rationalists take this as further evidence that Queen Elizabeth could not have existed.  These materials pre-date the mini-series.  Queen Elizabeth was obviously just a “myth.”  This mini-series must have been based on these “myths.”  Look how much we know about how this mini-series.

During this time, there is another voice, and that is the voice of Miss Essentialist.  Miss Essentialist says, Queen Elizabeth was a real person that existed centuries before the mini-series.  We can know about her from the material that was written during the time of her life, including things she wrote herself.

Everyone is all in arms.  Literalists call this heresy.  The mini-series is a documentary of Queen Elizabeth’s life, anyone who says otherwise is wrong.  There is not much to say to respond to this, accept to perhaps acknowledge that at least they believe in the existence of a real Queen Elizabeth.

Rationalists say, how can you prove that there was a Queen Elizabeth.  Miss Essentialist responds with evidence of written material from her life, and with the statement that for thousands of years, Queen Elizabeth’s existence was common knowledge.  Yes, but all of those materials are myths written by people who lived long before anything was known about how movies were made.  How can you prove that Queen Elizabeth existed?  We know who wrote the script, the actresses who played the roles, and have uncovered the set that the mini-series was made on.  How can you prove that Queen Elizabeth existed, and you can not use any other information other than physical evidence about how the movie was made.  Miss Essentialist throws up her hands, baffled at how to respond, given the parameters set by the Rationalists.

Queen Elizabeth IPost-Modernists say, sure who knows, Queen Elizabeth, or someone like her may have existed.  Look at all of these different movies that have been made.  We are still making movies about her.  Miss Essentialist says look at this material written while Queen Elizabeth was alive.  You are going to get better information from this material that what is being produced today.  The Post-Modernist gets offended that the Essential treats modern material as less reliable than contemporaneous Elizabethan material or even the mini-series itself.  The Post-Modernist explains how much better at movie making people are these days, so why do you continue to venerate all of these old materials.  The Essentialist says that there was an actual Queen Elizabeth, so if one wants to understand her and her life, it makes sense to read the materials closer in time to her life, don’t you think?  The Post-Modernist scoffs at the Essentialists seemingly naive belief that Queen Elizabeth existed, extolling the virtues of “thinking for yourself,” and not naively believing in the mini-series.

Miss Essentialist disengages from all of these conversations, quietly goes back to her Essentialist cottage in the blogosphere, continues to study about the life of Queen Elizabeth, and engage in conversation with those with whom she can communicate.

The Gunas and Societal Choices

In the past articles, I have discussed the natural Unfolding of the Ages, and how we as Axial Beings moved through the Age of Gold to the current Age of Iron, and the impact of the Patriarchal Revolution.  I explained that the movement from the Age of Gold through the Age of Iron is a natural one, as natural as the changing of the seasons.  It is also likely that the Patriarchal Revolution was somewhat inevitable as humanity progressed through the Age of Iron, although, it is just as likely that humanity embraced patriarchy, with its overbalanced Martial/Vikhelic influence, beyond that which was inevitable.  That is a matter of speculation rather than doctrine, I think.

Now that we have been exposed to these ideas, however, I think it is time to discuss the gunas, which I believe do, to a large extent, represent choices of various societies.  One way to understand the gunas is to refer back to the discussion of the symbolism of the Cross, and how that relates to Free Will.  If you recall, humans have the choice day by day, minute by minute to make choices in an Upward, Outward (material), or Downward direction.  Just as individuals have that choice, so do societies.

Egyptian ladiesA society moving in an Upward direction is a Sattwic, or Traditional, society.  In a Traditional society, every aspect of life has a spiritual dimension.  For example, pottery making is as spiritual as the performance of sacred rituals.  In a Traditional society, there is no separation between the spiritual and the secular.  Everyone knows her place and her role in life in such a society, and these societies are generally Unanimous societies.  Everyone understands and agrees on what is right and what is wrong, and it is understood that if a decision is right, everyone will know that and agree.  If there is not agreement, then there is something amiss.  This would be analogous to a modern scientist getting an anomalous result in an experiment.  In the Age of Iron and after the Patriarchal Revolution, even Traditional societies did not fully function in the way that they may have in the past.  This is shown by the often cruel and warlike nature of even Traditional societies, such as Medieval Europe.   The presence of these cruelties is part of the Age of Iron and an overbalanced Martial/Vikhelic influence.  It is by no means intrinsic to Traditional societies, and it is likely that earlier Traditional societies were far gentler and largely harmonious.

Victorian dressA society moving in an Outward direction is a Rajastic, or Normal, society.  When a society moves in a Rajastic direction, its focus is on the material, outward side of life.  The Classical Hellenistic period and the Renaissance period in Europe were Rajastic societies.  It is in these societies that glorious works of art are created.  A person from a Traditional society would likely be disturbed by the focus on the material that exists in a Normal society.  Indeed, Plato criticized the Hellenistic art of his time as “making copies of copies.”  This was because our human and natural form is an imperfect reflection of the Divine Perfect Form, so art imitating the natural form was a poor substitute for art which attempted to imitate the Perfect Form, or the Archetypes.  Even so, in a Normal society, the connection to the Divine is not lost.  While true knowledge of the higher and spiritual is often lost in the main in a Rajastic society, there is still an unconscious connection with the Divine in the material forms.

An example of this can be seen in the ritual of eating at the table, as discussed here.  In addition to eating at a table, often plates are traditionally circles.*  Circles are symbolic of the Solar Spirit, or the Divine Creative Force which is both outside of us and deep within us.  While most of us do not ritually offer our food first to the Divine, as was done in Traditional societies, eating at the table, putting our food on a circular plate before eating it, and saying a form of thanks or grace, vestigially and unconsciously still invokes a ritual offering.

The connection with the higher Upward direction is quite powerful, and it remains solid as long as it is not severed.   We are spiritual, rather than material, beings, so as long as nothing severs our connection with the Upward path, even if we do not understand it, the Upward will still provide a connection and will still come through in an Outward or Rajastic society.

Once the connection with the Upward and the Divine is lost, Rajastic societies are in danger being pulled down into a Tamasic, or Inverted, society.  Until around the 1960’s, Western Europe and the United States were Normal societies.  They were certainly materialistic, and much understanding of the spiritual meanings behind various traditions were long lost.  However, the vestiges of tradition remained.  In the mid-1960’s, Western society began to cut itself off from all tradition.  Once the connection to the Upward Path was lost, it was only a matter of time before the Downward, Darker, and destructive forces began to take over.

In my WordPress inbox, I saw a picture that was part of a WordPress Weekly Writing Challenge: 1,000 Words.  This picture is a perfect illustration of our current Inverted society.  I previously discussed the poisons of our Modern Inverted Society, as explained in The Feminine Universe, in a previous article, The Outer Planets; A Theory.  In that article, I gave a brief explanation of these three poisons, atomization, deracination, and deformation.    This picture is a perfect illustration of all three of these poisons.

alone-on-the-playground

The girl is alone, which is the definition of atomization, or being cut off from other people and the community.  The girl’s clothing is deracinated.  It is sloppy, with little attention to any tradition or concept of beauty.  Compare her clothing to the simple beauty of the Sattwic Egyptian society in the first picture and the elaborate dresses of the Rajastic Victorian Era in the second picture.  See also the strange, frightening green creature on the merry-go-round the girl is sitting on.  This is an example of deformation.  The creature is not a natural form, like the other animals.  The creature is also not representative of a Traditional archetype created in a ritual, spiritual manner.  Instead, it is an inversion of True Form.

Our current society is not the first Tamasic, or Inverted, Society, and it is likely not the last.  For example, the Roman Empire seems to have undergone a Tamasic period, when its focus was on bread and circuses, with bloody gladiatorial fights to entertain the masses.  I do believe that individual societies have choices with respect to the gunas.  Certainly, in our current world, not every society has entered into the Tamasic period to the same extent or at the same rate.  The dominance of the West has spread the Tamasic poisons to the East.  It remains to be seen how deep this will spread.

Japan, for example, is an interesting case, in that it has been heavily influenced by the West, but it is also spreading its own influence to the West, particularly in the form of children’s media.  Almost all of the nice and sweet video games are made in Japan.  Japan is also producing some very healthy and metaphysically sound children’s shows in the form of Anime, as is discussed in this article.  Actually, you can see this influence in the clothing worn by the girl in the above picture.  On her blue jeans, there is an image of Hello Kitty, which is a sweet and wholesome Japanese image that has spread to the West like wildfire and is quite popular with little girls.  Of course, the image is on sloppy and deracinated clothing, but from a feminine essentialist perspective, one can not help but hope that it is a step in the right direction.

____________

*In the East, there are circumstances where a rectangular plate is also used.  Examples of that are sushi plates and bento boxes.  Given that the East has in general retained tradition where it has been lost in the West, I think we can trust that there is a ritual significance to the rectangular form of sushi plates and bento boxes.

The Patriarchal Revolution

The tagline to this weblog is “a discourse on feminine essentialist science and metaphysics.”  In reading the material covered so far, one may wonder why I have included “feminine” in the tagline.  What is feminine about the material?  How is feminine essentialism different than essentialism in general?  Other readers may notice that there are many articles about tradition and that this weblog upholds tradition, as a general rule.  Is not tradition patriarchal?

The answer to these questions is that historically, patriarchy itself was a revolt against the early feminine tradition.  I am assuming that anyone who has followed this weblog so far should understand that patriarchy and the masculine does not refer to biological males, nor does feminine refer to biological females.  Masculine and feminine are metaphysical principles in and of themselves, but they are not completely separate from biological gender.  Indeed, biological gender does find its roots in the metaphysical, as does everything else on the material plane.  On the other hand, just as everything on the material plane is an imperfect reflection of Perfect Form, so biological gender is an imperfect reflection of the higher principles.

The Primordial Tradition is indeed feminine.  We can find all over the world images of Dea, or the Feminine God, in Her various forms.  It was not until the Age of Iron that we see the Divine reflected in Masculine form.  At first, the Feminine God obtained Masculine Consorts, and in the West, there was a violent revolution in which the Masculine overtook and attempted to obliterate the Feminine.  The Masculine also took over in the East; however, the Divine Feminine survived in such traditions as the Japanese tradition and the Indian traditions.  This Patriarchal Revolution took place all across the world around 600 to 500 B.C.

Sabbath PrayerWhat was the world like prior to the Patriarchal Revolution?  It is hard to know.  Most of our historical, written records are from the Patriarchal period, and in the West, the Patriarchal Revolution was quite violent.   The Judeo-Christian written tradition chronicles the stamping out of the worship of Asharah and the Queen of Heaven.  Mundane archaeology has uncovered physical evidence to suggest that prior to around 500 B.C., Yahweh and Asharah were worshiped alongside each other as consorts.  It seems that the Canaanite Baal was also a consort to Asharah.  Interestingly enough traditions, such as Judaism, that can not be traced to a specific “founder” such as Jesus or Mohammed, tend to be the most fiercely Patriarchal.  This makes a great deal of sense if one understands that there was a revolt against the Feminine Tradition, and the unfounded traditions were reacting in keeping with this revolt.  Still one can see elements of the Primordial Feminine Tradition in Judaism, in such practices as the Mother of the House lighting the Shabbat candles and giving the Shabbat blessing.

Minoan Snake Goddess

Minoan Goddess

The Masculine Principle on a metaphysical level is associated with Mars, or Sai Vikhë in the Filianist tradition.  At its highest level, the Martial/Vikhelic Principle governs the Divine Conflict between Good and Evil, and is a protection against the Forces of Darkness.  In its lower form, the Martial/Vikhelic Principle is associated with conflicts of all kinds.  It is interesting that in cultures, such as Ancient Minos, which had a primarily Feminine spirituality, there does not appear to be evidence of weapons of war or a standing army.  Ancient Minos seems to have been a rather gentle culture in comparison with many other Ancient cultures that we know of.

Were women the dominant gender prior to the Patriarchal Revolution?  Perhaps, perhaps not.  Again, we have few if any written records to refer to.  It is likely that women governed, because in Traditional cultures, societies tended to conform with their spirituality.  There is certainly no reason to presuppose that men were suppressed or oppressed during these times.  It is much more likely to presuppose that relations between women and men were rather harmonious, and that without the predominance of the Martial/Vikhelic Principle, there was little in the way of cruelty or oppression in general.

Why did the Patriarchal Revolution happen?  Again, there is no way to know the specifics from a fact based perspective.  Likely, it happened gradually over time.  As I discussed previously, in the natural Unfolding of the Ages. we are in the Age of Iron, which, aside from being the Age most consolidated in matter, is also the harshest and most violent Age.  Iron is the metal of Mars/Sai Vikhë, so it stands to reason that the Age of Iron would be the most Martial/Vikhelic, and it would become more so as the Age progressed.  It is possible that as the Age progressed, the Martial/Vikhelic nature of patriarchy seemed to offer better protection.  It is likely that this was at least partially the impetus in the Hebrew tradition, with the pressure of the neighboring warlike states intent on conquest.  The Roman period was a particularly Martial/Vikhelic period in the West, and many of our current customs and cultures derive from the Roman period.  Indeed, Christianity, the dominant spiritual tradition of the West, has been transmitted to us through the Roman Empire.

MarsAs I stated earlier in this article, the Masculine and Feminine Principles are related to, but not synonymous with, biological males and females.  As evidence of that, one can see in our current times that the Masculine Principle has all but completely overtaken the Feminine Principle, particularly in the West.  Certainly, women have more “rights” than they ever had; however, these “rights” are bound up in the Masculine Principle.  Femininity itself became more and more devalued as the Feminist Movement progressed.  Lately, there seems to have been a resurgence of value given to the Feminine Principle; however, compared to sixty years ago, the Feminine Principle has been largely trampled.

One may ask what this has to do with a weblog devoted to philosophy, metaphysics, traditional science, and astrology?  A lot more than one might think.  To begin with, this weblog does not equate Tradition with patriarchy or the cruelties that have occurred during the Patriarchal Age.  Quite the contrary.  Patriarchy and the over-balanced Martial/Vikhelic influences that accompany it are seen as deviations from an earlier, gentle, and Feminine Tradition.  Also, one may notice that I rarely, if ever, quote from Classical, Medieval, or Renaissance philosophers or astrologers in this weblog.  I most certainly have studied many of these authors, and the astrology that I practice derives from the principles taught by these authors.  On the other hand, almost all written material that is available to us is from after and is colored by the Patriarchal period.  Also, there are many fine Classical Astrologers within the International Society of Classical Astrologers, who have done and are doing fine work in analyzing the methods used and philosophy taught by these authors, so that I do not think that my voice can really add to that discussion.

Part of the work of this weblog is to dig a bit deeper and retrieve the ideas and the principles from the older Feminine Tradition.  Many of these principles did and do survive even to this day.  Indeed, Classical Astrology is one of the few disciplines in the Modern West where these principles have been preserved, albeit in a masculinized and patriarchal form.  Classical Astrology is also one of the few disciplines that still functions as a true traditional science to a large extent, in that metaphysical principles are studied and applied to solve practical problems in the material world.

I am attempting to do the work of digging deeper, and replanting traditional metaphysics and practical astrology in its earlier Feminine Essentialist roots.  I am also making a humble attempt at working out how traditional Patriarchal metaphysics and Classical Astrology fit within the older Feminine Tradition.   Luckily, I am blessed with the able and kind assistance and teaching of friends and mentors.  Much of this weblog is devoted to that task; hence the tagline, “a discourse on feminine essentialist science and metaphysics.”

See also:

Matriarchal History