The World Illusion, Truth, and Literal Facts

Traditional Wisdom teaches that the material world is an illusion from which we will all someday awaken. What does this mean?

I have not reached Enlightenment, and anyone reading this who has reached Enlightenment already knows the answer(s) to this. From an Unenlightened state, we can not fully understand this. The World Illusion seems very real to us, and indeed, it should. In the Late Iron Age, we are firmly entrenched in the material world, so the material world is more real to us than ever before.

Yet, every Tradition teaches that there are worlds other than the material world. There are worlds that are higher and those that are lower than that which we live in. The Christian Tradition simplifies this greatly by calling everything higher than the material world Heaven and everything lower than it Hell. From a Traditionalist perspective, there are many Heavens (places above the material world) and many Hells (places below the material world). All of these worlds are a part of manifestation and Creation, and all will eventually return to the One at the inbreathing at the end of time. Any state other than reunion with the One is temporary, even Paradise.

From an Unenlightened state, however, our understanding of this can only be a theoretical understanding. Even to talk about the inbreathing at the end of time is not really accurate, as time itself is a part of the World Illusion. Because we are bound in space and time, we really can not understand that which is not bound in space and time. For this reason, we have been given Mythos and stories. These Mythos and stories are told as if they were in space and time, so that we can understand them, but the Truth is beyond space and time. That is the meaning behind the statement, “The Tao that can be spoken is not the True Tao.”

Literal facts are details about the material world. History tells what happened in space and time in the context of physicality. Literal facts can be true or false within the context of the World Illusion, but they are not Truth so far as the Reality that exists beyond the material world. Filianist Scripture contains a Creation Mythos, which we believe to be True, or more accurately, we believe it to tell the story of Truth in a way that we can understand it in this day and age. We believe it to be the Only Truth, which means that we believe it tells us enough for us to live our lives and attain Liberation; however, we also believe that other True Creation Mythos exist, and are also the Only Truth which can lead to Liberation. We do not believe that this story itself as it is told in our Scripture happened in space and time in the material world, nor do we believe that any True Creation Mythos could have happened in space and time.

GuanYin4This being said, the material world is a reflection of the spiritual world, and what happens in physicality is a reverberation of the Truth. An example of this is the Mythos of the Sacrifice of the Daughter, which is found in almost all Traditions in one form or another. Filianst Scripture tells a version of this Mythos. The Sacrifice of Quan Yin is a different telling of the story, but it is the same story. The Daughter descending to Hell and dying and the vow of the bodhisattva to remain in the physical world until the “last blade of grass” is redeemed is the same sacrifice told of in a different way.

Modern Christianity teaches that a person by the name of Jesus lived and died at a specific place and time and was resurrected. It has been noted, and rightfully so, that this story is not new to Christianity and that the God Sacrifice is found everywhere in many different Traditions. From a Traditionalist perspective, if the historical story has relevance, it is because it is a reflection of the True Story, which happened outside of space and time. It may have happened in the material world or it may not have, but if it only happened in the material world in time and space, than it would not be a story of Truth, but merely one of historical fact. From this perspective, the question is not whether or not the actual events happened in history, but whether the Story itself rises to the level of Mythos, and thus able to lead to Liberation and Truth.

What does this mean for our lives within the physical world as time and space bound creatures? Does this mean that what we do in the physical world does not matter? Filianism teaches that there is a balance. It is neither world affirming nor world denying. We believe that the material world is a beautiful gift from Our Mother, the Creator God, and our relation to it should be that of humble appreciation and gratitude. We should enjoy what we have been given, and do our best to live the life that we have been given striving to manifest our True Selves, which in the context of manifestation, are our best selves. On the other hand, we try to remember that this world is not all that there is, and to avoid excessive entanglement within it.

Our thoughts and actions in the material world do have an effect on our souls, which we believe are eternal. We can not be permanently separated from Our Mother, but we can experience separation. Within manifestation, there is Light and Dark, and Good and Evil. On one hand, even Evil is a necessary part of Creation and will return to the Mother in the inbreathing at the end of time; on the other hand, Evil also represents profound separation from Our Mother, and from a Filianist perspective, as well as a general Traditionalist perspective, is something to be avoided. This is a paradox and cannot be understood from an Unenlightened state.

A Light in the Darkness

Tomorrow, it will be the Deanic/Filianic celebration of Nativity.  This is the celebration of the birth of the Daughter.  In the Filianist Mythos, we hear how before the dawn of time our souls danced and laughed with the Mother who created us.  We were tempted by the Snake to ask the Mother for Darkness and to embrace it so that we could rest.

After we turned from Her, a chasm opened between the Mother and our souls, a gap She bridged by giving birth to the Daughter, who could  be our Light in the Darkness. On Nativity we celebrate the birth of the Daughter.

Do Filianists believe this to be a factual, literal recording of history for which we can dig up physical artifacts?  No, of course not.  Filianists believe that historical fact is the lowest form of knowledge, as the material world is much lower than the spiritual realms.  This Mythos is at a much Higher Level of knowledge than that.  We believe that this Mythos is a description of Truth that is beyond space and time and is one way of understanding Truth.  Are there other stories and Myths that describe Truth?  Of course, there are.  While we believe that there is only One Truth, we also believe that the Truth may be described and taught in many ways.

Nativity TreeNativity is celebrated near the Winter Solstice, the darkest time of the year, when Light starts to reassert itself, as the Daughter was born to re-Light our Path back to the Mother.  This is also the time of the year when Christians celebrate Christmas.  Many Filianist traditions surrounding Nativity are similar to Christmas traditions, such as the date, the Nativity tree, and the symbolism of candles and light.  These Christmas traditions were taken from older traditions surrounding Midwinter.

In the West, there is a tendency towards controversy on many matters, and the controversies around Christmas can be particularly intense.  These controversies often center around religious symbolism as opposed to secular symbolism.  There are also controversies about traditional symbolism being of a “pagan” nature.  I have nothing to say about these controversies, except to say that they do not arise in Deanism/Filianism.  We do not have the same separation between the “religious” and the “secular,” nor do we have any notion that our way of seeing the Truth is the only way or that our forms of worship and celebration are the only right ways to celebrate.

When I listen to Christmas music and see Christian religious symbolism, I can see this as another form of the Truth, with a clear conscience.  I can see this as a re-enactment of the Nativity in time and space without any contradiction to the Mythos of the Daughter.  If I see a Christian Nativity scene when outside, I can give honor to it, even if it no longer my tradition.  I am speaking for myself in this.  I am not saying how anyone else should view these matters, but the differences between these celebrations need not really concern us, I think.

Golden-Christmas-GiftThis is a time of return to Light after a time of Darkness, and is a joyous one!  So, for all of my readers….

Happy Nativity!

Merry Christmas!

Gud Yul!

Happy Solstice!

Happy Midwinter!

Enjoy the season, and rejoice in the return of Light!

See also:

All About Nativity

Honoring Our Ancestors

As I am writing this article, it the day after Halloween, or for Deanists and Filianists, the second day of the three day festival of Tamala.  In addition to being a festival to face some of the scarier parts of life and to honor the dearly departed, Tamala is also a festival to honor our ancestors.

Ancestor worship is a practice in most traditional cultures, and remnants of it can be found in the Christian celebration of All Saint’s Day.  In the modern world, there is a misconception that ancestor worship is a superstitious or primitive type of spirituality.  Actually, in the truest meaning of the word, it is a “primitive” type of spirituality, in that it is one of the earlier forms, and closest to the Primordial Tradition.

So, one may ask, why would people honor their ancestors?

To answer that question, I think it is important to understand who is being worshiped when we honor our ancestors.  Yes, on one level, we are honoring departed parents, grandparents, and great-grandparents, but there is another level to ancestor worship that is far deeper than this.

To explain this, I need to refer back to two previous articles that I wrote, The Unfolding of the Ages and Where We Come From, and Why it Matters.  The most important part of these articles is that the Traditional understanding of our origins as Axial Beings is that we have been created from before the dawn of time.  There was a period before time that we existed in Union with Dea as Primordial Maid.  Each generation that passes is a generation further away from Primordial Maid.

The current movement of physical manifestation is away from the Center, or away from Dea.  We believe that at the end of time, all of us will be re-united with Dea, although, that understanding is a bit beyond our comprehension from an un-Enlightened state.  Tamala is, in part, a celebration of this end of time.  Yet, for now, we are aware that the movement is towards decline and separation.

Ancestor worship is one way of holding on to a line to Dea even though we live in a time of decline and separation.  Each previous generation was one generation closer to Primordial Maid, and in worshiping our ancestors we keeping a connection all the way back to Primordial Maid, who lived in Union with Dea.  We are also worshiping Dea in this fashion, and remembering the time that our souls were much closer to Her than they are now.

The Outer Planets: the Pseudomythos of “Higher Octaves” and “Transcendence”

A while back, I wrote an article about a theory that the Outer Planets represented the three poisons of the modern world, atomization, deracination, and deformation.  This article can be found here.

I have recently had the occasion to further consider the Outer Planets, and some of the pseudomythos that has arisen surrounding them.  In many ways, the pseudomythos* surrounding the Outer Planets is an outgrowth of the pseudomythos of Evolution.  Indeed, in New Age astrology, the Outer Planets seem to be almost the agents of evolution, with the belief that the Outer Planets are the “higher octaves” of traditional planets and that they bring about “transcendence,” which is, according to this pseudomythos, a better or higher state of being.

Higher Octaves

While there are many variations of the “higher octave” theory, the most common one is that Uranus is the “higher octave” of Mercury, Neptune is the “higher octave” of Venus, and Pluto is the “higher octave” of Mars.  The first and foremost problem with this theory is that all of the traditional planets are representatives of the Janyati, or aspects of the Divine.  The existence of a planet that is a “higher octave” robs these planets of their status as one of the Seven Great Planetary Janyati.  Indeed, the associations given to the Outer Planets have been robbed from the traditional planets.  For example, the association of genius with Uranus usurps Mercury’s place as the representative of Divine Intelligence.  Similarly, the association of Sacrificial Love to Neptune usurps Venus’ place as the representative of Divine Love, which includes Sacrificial Love.  Indeed, the associations for both Mercury and Venus have been severely watered down in Modern Astrology.

Interestingly, the associations for Pluto have not seemed to really take anything away from Mars, except of course, the rulership of Scorpio.  The associations for Pluto seem to be a combination of the worst Tamasic qualities of Mars and Saturn.  Actually, the associations of Pluto seem to be the most honest, in that they are about as malefic as one can get.   Yet, there is a strange notion that Pluto is “transformational,” but as Prof. Clark stated in his article, Into the Outer Darkness, “let’s just say that if Pluto is ‘transformational’ so is nuclear war and high levels of toxic radiation.”

Actually, assigning rulerships to the Outer Planets is problematic in and of itself.  In the article, Into the Outer Darkness, Prof. Clark explains the traditional system of rulership of the planets to the signs.  In this system, each of the non-luminary planets rules two signs, with a day sign and a night sign.  The malefics, Mars and Saturn are thought to be better in the signs that are the opposite of their nature.  Mars benefits by the coolness of night, and Saturn benefits by the warmth of day.  The night sign of Mars is Scorpio, and the day sign of Saturn is Aquarius.  In assigning the rulership of Scorpio to Pluto and Aquarius to Uranus, the malefics are stripped of the signs they are the strongest in.  There is much more to say about these rulership assignments, but that could be an article in and of itself.


The other main pseudomythos that has arisen surrounding the Outer Planets is the notion of “transcendence.”  The notion that transcendence is positive is a Tamasic notion.  Transcending means to go beyond the normal boundaries.  Yet, in Filianism, and I think in traditional thought in general, boundaries are positive.  As it states in the Clew of Love in the feminine Scripture,

And for the existence that has fallen from perfection; truly it is the music of Divine harmony that sustains it in the motion of its wholeness.

It is Love that holds the drop of dew pendent upon the blade of grass, neither flowing forth in watery profusion, but swelling within the unseen urn of its brief harmony.

It is love that holds the stars within their courses, and all of the worlds of the immeasurable cosmos within the harmony of the celestial music.

Truly, all the cycles of the times and the seasons; all the rhythms of the soul and of the mind and of the flesh; truly all these flow from the love of Our Lady, the Maid, that creation may not decompose, each several member flying away into black eternal chaos.

To go higher is to ascend.  In the Filianic Mythos of the Daughter, the Daughter ascends to Heaven.  Similarly, in the Christian narrative, Jesus ascends to heaven.  To go below is to descend.  To transcend is to go beyond the boundaries of Love, or to fly away into “black eternal chaos.”

Ordered Solar System

I think that this concept of “transcendence” is similar to the modern assertion of being “spiritual, but not religious.”  I do understand the frustration people experience with the overly literal and overly systematized state of modern religion, particularly Christianity.  I also understand that the separation of the religious and the secular is rather artificial.  On the other hand, what I have found that often when people say they are “spiritual, but not religious,” it is really a form of katte ni suru.  Katte ni suru is a Japanese phrase roughly meaning, do what you want, or do your own thing.  In Western thought, this is seen as positive, but in Japan, this is quite a scathing insult.  This implies that one no longer is a part of the group or the community.  See Japanese Training – Natto, Rice Grains and Speech and What I Learned in School.

We are also cautioned against this in The Sermon of the Apple Seed, “Dissonant and jarring with eternal Harmony, the little sphere is severed from the great.”

The Outer Planets are also at times called “transpersonal,” meaning that they are beyond or outside of the personal.**  Yet, the traditional and Filianic teaching is that maid in a microcosm of the entire Cosmos.  As it states in The Secret of the World, “And this is the secret of the world which the world would hide from you: that all things lie within the souls of maid, and only High Dea is without.”  Now, one could argue that the “transpersonal” planets are a part of High Dea.  The difficulty with that is that High Dea, or the Dark Mother, is by definition beyond anything we can understand from an un-Enlightened state.  If we have reached a level of Enlightenment whereby we could understand the Dark Mother, we would have no need of astrology to guide us in our lives.

The Luminaries and the Filianic Trinity

I think that the modern fascination with the Outer Planets and with “transcendence” is part of the phenomenon of Tamasic Dialectic Miss Alice Lucy Trent described in The Feminine Universe.  Tamasic (downward) forms take on a resemblance to Sattwic (upward) forms, in part because they both move away from the Rajastic (outward) forms.

I believe that there is a Sattwic form that the notions of “higher octaves” and “transcendence” invert.  To explain this, I think an understanding of the Filianic Trinity is helpful.  These concepts are certainly not unique to Filianism, and I believe that they are universal in Traditional thought; however, Filianism has a useful Mythos and vocabulary to explain the concept.

In the Filianic Creation Mythos, the Mistress of all Things created all of manifestation in joy and laughter.  During this time, Primodial Maid danced and laughed with the Mother and all was golden.  Each Maid and all of Creation “became the image of a golden fragment of Her Spirit.”  In the cosmos, this is loosely associated with Sai Raya, the Sun, or our Solar Spirit.

After a time that can not be counted, because there “were neither days nor nights, nor moons to tell the month,” Maid was tempted by the Snake, who “had not been shaped by Her, and that was not Her daughter, nor a creature of spirit. But this was the space between the fragments and the nothingness that had been before things were. It had not energy nor delight, but only weight. It had not shape, but could only coil and uncoil itself about the things that were.”  The Snake was “not golden, but black.”

In this Mythos, Maid was tempted to embrace rest and created Darkness.  Then the Snake tried to destroy Creation with a Flood, but Creation was rescued by the Mother.  The aftermath of this turning and Flood is described as follows:

1. And as the rain fell, the light came again, and a rainbow appeared in the sky, shedding its light upon all things. 2. And whereas all things had been golden, now they took on every hue and colour, and the world was beautiful; but it was not so beautiful as it had formerly been.

3. And She set Her seven Powers in the firmament, giving one to rule each colour of the earth.

4 And She said to Her daughter: what you have done may not be undone, for you have acted with My Spirit, and henceforth shall time be divided into day and night that you may rest. 4 But I shall keep watch in the heavens by night, and there shall be silver light that there may never be complete darkness. 6. By this shall I govern the movements of the waters, that the earth may never again be flooded. 7. The golden light of day will bring all goodness, but it will be too bright for your eyes. The silver light of night, that you may look upon.

8. The Snake shall keep the form that you have given it, and you shall be set in governance over it; but remember that it will ever attempt to beguile and destroy you as it has this night.

9. I shall not live as close to you as before, but still I shall pour blessings upon you, and you may give Me gifts — not in every moment as before, for you have learned to tire, but My light shall give you signs in this matter.

10. And the Mistress of All Things withdrew Herself into the sky, until She seemed but a slender crescent of light. 11. And the first daughter of creation fell to her knees and wept. And these were the first tears shed upon the whole of the earth.

As I stated before, in the Filianic Trinity, the Mother is loosely associated with Sai Raya, the Sun, or Solar principle.  That which was before and beyond the Mother Creatrix is the Dark Mother, who is the “Darkness beyond the Light, and the Light beyond the Darkness,” but who is also completely beyond our understanding.  The Dark Mother is loosely associated with Sai Rhavë, whose planetary representative is Saturn.

The bridge between the Mother and Creation, who has turned from the Mother, is the Daughter, who is loosely associated with Sai Candre, the Moon, or the Lunar principle.  She is the “silver light of night, that you may look upon.” The Daughter is also the aspect of the Filianic Trinity that sustains all of Creation.

My very humble attempt at an illustration of the Traditional Model of the Cosmos

My very humble attempt at an illustration of the Traditional Model of the Cosmos

Interestingly enough, in contemplating the Traditional Model of the Cosmos, one can see that the spheres between the Solar and the Lunar are the Spheres of Sai Mati/Mercury and Sai Sushuri/Venus.  These respectively represent the spiritual Way of Light and Way of Love.  Both the Matic and the Sushuric principles are seen in a lower form in the Lunar principle and in a higher form in the Solar Principle.  The lower form of the Matic principle is Lunar Reason, and the higher form is Solar Intellect.  See Mummies and Lunimaries.  Sadly, this article has already gotten quite long and involved, so I will have to leave the explanation of how this works with the Sushuric principle for another day.  The Way of Love and the Way of Light are intertwined, however.  As it says in Scripture, “perfect love is perfect knowledge and perfect knowledge is perfect love.”

Contemplating the Traditional Model of the Cosmos further, one can see that the Sun is in the center.  Just beyond the Solar Sphere is the Sphere of Sai Vikhë or Mars.  The highest form of the Vikhelic Principle is that of protection and rescue.  In the Filianic Mythos, it is the Mother that rescues and defends Creation from the Snake.  So, in some ways, I think that one can consider the Solar Principle as the highest form of the Vikhelic principle as well.

Interestingly enough, you can see the Solar Circle in the glyphs for Sai Mati/Mercury, Sai Sushuri/Venus, and Sai Vikhë/Mars.**

So, as you can see, there is no need to reach into “the Outer Darkness” with the Outer Planets for “transcendence.”


*a pseudomyth is a story-picture that falsely replaces traditional myth as the fundamental story of “how things are”

**As explained in the article, the traditional planets are all representatives of Janyati.  Below is a quotation from the Chelouranyan explanation of the Janyati:

In the first place, let us be clear that the Janyati are not “forces” or “energies” conceived after the model of Newtonian physics (and dearly beloved of New Age movements). They are Intelligences. They are not people like us, it is true. But they are something more than people, not less than people. The greatest force in the universe is less than a person. It cannot think. We are speaking here of Intelligences immeasurably greater than ourselves. They have everything we people have, magnified a thousand times, and they have many qualities we cannot even conceive of. To picture them as something akin to people may not do them justice, but to picture them as something impersonal, like a force of nature, would do them infinitely less justice. They are everything we are and much more.

***if one truly contemplates the glyphs associated with the Outer Planets using the tradition meaning for the symbols of the Circle, the Crescent, and the Cross, the meanings for them are chillingly demonic.  One can clearly see how they can not be “higher octaves” of anything!

Who Am I? Spirit and Soul

Who am I?  This is an age old question that has dominated philosophy and spiritual thought for millenia.  In the Enlightenment, René Descartes made the well-known statement, “Cogito ergo sum,” or “I think, therefore, I am.”  This idea has dominated Western thought since that time, and it is the Rationalist approach to this question.

Traditional thought has a much different answer to this question, and this answer can be seen in the symbols of the glyphs for the Janyati and their planets.  Each of the Janyati/planetary glyphs are made up of three symbols, the circle, the crescent, and the cross.  In my last article, I included a very humble drawing that I made showing the Traditional Model of the Cosmos, and I used the glyphs in that drawing.  If you look at the glyphs, you will see that each of these glyphs is made up of one, two, or three of these symbols in various combinations.

The cross is the symbol of the material world.  It is also the symbol of humans as Axial Beings with the capacity for Free Will.  I have spoken at length about the symbol of the cross in previous articles.  My introductory article regarding the symbol of the cross is here.  As you can see, the symbol of the cross is found in all of the non-luminary planetary glyphs.

The luminaries, the Sun (Sai Raya) and the Moon (Sai Candre), are the only glyphs that contain only one symbol.  The cross is  not contained in either of these glyphs.  This is because the principles that they represent are beyond and independent of the material world.  These are the pure solar and lunar principles, and these principles are the answer to the question, “Who am I?”

Sai RayaAt the very deepest level, we are One with the Divine and with all of existence.  This is stated in many places in feminine Scripture:

“For the Spirit is One, and I am the Spirit, and you are the Spirit also, in the innermost temple of your heart.” – The Temple of the Heart

“Raise not thy voice above a gentle tone except it be in song, nor seek to place thyself above another, for the spirit in each is a ray of the Spirit My Mother, and as thou render service unto them, so servest thou also Her.” – The Heart of Water

“If thou wouldst find union with our Mother, know that thou has never left Her.” – Cry Marya

This Mystery is not only found in the Deanic/Filianic tradition, but is found deep in the teachings of all legitimate traditions.  This is the Mystery of the Atman and the Spirit.  The circle is the symbol of this Mystery.  The glyph for the Sun is a point* surrounded by a large circle, which is the Mystery of the Spirit that is both deep within us and far outside of us.  The Mystery is explained (as well as it can be explained in words), in the Temple of the Heart:

Know your own heart and make examination thereof; for if you know not your own heart, there can be no true knowledge of anything.  But within the innermost temple of your heart shall you find the seas and the heavens and all the illimitable cosmos; For the space within this temple is as vast as the manifest universe.

The ignorant eye shall not see this temple from without, For it is smaller than the seed of an apple, and the seventh part of a seventh part divided again until what part remains can be seen nor touched nor tasted.

The ignorant eye shall not see this temple from within, for it is vast as the manifest universe.

Beyond life, beyond death is the temple, for it is a temple of the Spirit.


Within this Mystery is a paradox.  We are One with the Divine, yet we are also separate from the Divine.  The Deanic/Filianic Mythos, as well as the Mythos of many religions, teach of our turning from the Divine, or our choosing separation from the Divine.  In the Temple of the Heart, it says, “About this temple and encompassing it round grows a garden rank with thorns, which are the thorns of khear.”  In the Deanic/Filianic tradition khear is that which keeps us separate from the Divine.  Khear is similar to sin in the Christian tradition, but it has slightly different connotations.  In the Creation Mythos of the Deanic/Filianic tradition, after Axial Beings choose separation, the Light of the Mother became too bright to look upon, and needed to be mediated by the softer reflected Lunar Light of the Daughter.

Our-Lady-of-GraceThe symbol of the crescent is the symbol of the softer Lunar Light.  This symbol is also the symbol for our individual souls, seen in the crescent within a crescent in the symbol for the Moon.  Our souls are the lesser reflection of the Solar Spirit within, and they are the part of us that is both eternal, but also experiences death and rebirth.  The Mystery of our soul is complex, and I have been told that one Eastern meditation exercise is to contemplate one’s own soul and the boundaries of one’s soul.  Any astrologer who has studied Nativity charts knows how complicated and intricate each individual is, filled with contradictions and twists and turns.  Even Modern psychology, as limited as it is, recognizes concepts such as our Inner Child.  Many of us function with multiple personae, such as our work persona, our parent persona (for those with children), and our persona with friends.  Do these personae represent who we are, are they functional, are they something in between?  The answers to these questions are not always all that clear, are they?

As stated before, the non-luminary planetary glyphs are symbolic of the way that each of these Janyatic/planetary principles mediate the Light of the Solar Spirit and the Lunar Crescent in the material world.

See also:

Mummies and Luminaries


*Below is an excerpt from a comment from Cure Tadashiku regarding the point in the center of the Solar Glyph:

The center of the Solar glyph is…….the Point without extension:

2. Yet from the still point all movement comes; and Earth is the shadow of Heaven. 3. Space doth extend without limit, nor is there any boundary to the worlds, but the Point is without extension; yet from the Point alone all space proceedeth. 4. All manifest things are bound to the three times; of that which is, which was, which is to come; but the Moment is without time. It neither is nor was, nor ever will be.


The Solar glyph is precisely the extension of manifestation with the non-extended, unmanifest Point at its Center.

Thank you for the information, Cure Tadashiku.


The Planets, the Cosmological Spheres, the Janyati, and the Almuten Figuris

One of the things that took me some time to understand when incorporating Classical Astrology into the Filianic Tradition was the relationship and the differences between the planets, the cosmological spheres, and the Janyati.  Western Medieval and Renaissance Astrology has been studied under the backdrop of the Abrahamic religions, Christianity, Islam, and Judiasm, for almost two thousand years.  With the fierce monotheistic nature of these religions, I think that the role of the Janyati became minimized.  By the Hellenistic period, the planets became associated with Greco-Roman gods and goddesses.  All legitimate Traditions throughout history have recognized that there really is only One Divine Source.  On the other hand, that Divine Source may be seen through Her different Aspects, or the Janyati.  At certain points in history, Tradition deteriorated to the point where the Janyati were seen as separate goddesses and gods, but their true nature is that they are Aspects of the Divine Source.

There are other Janyati besides the planetary Janyati.  Some examples are Sai Werde, Sai Annya, and Sai Maia.  For purposes of this article, however, it is the planetary Janyati that are most relevant.

The planetary Janyati are Angels and Aspects of Dea.  They are unchanging and perfect.  According to the Sacred Mythos in feminine Scripture, they came about after Primordial Maid turned from the Mother and could no longer look upon Her brightness.  The Golden Light separated into seven colors, which represent the Janyati.  For a fuller description of the planetary Janyati, please see this article.

When we start entering the realm of Cosmology, we are entering into the realm of manifestation.  There is a mistaken Western notion that manifestation is limited to the sublunary sphere, the world that we can experience with our senses.  The sublunary sphere includes the earth, everything in the sky, and everything in what modern scientists would call the universe.  All of the planetary bodies and the fixed stars are part of the sublunary sphere of existence.

My very humble attempt at an illustration of the Traditional Model of the Cosmos

My very humble attempt at an illustration of the Traditional Model of the Cosmos

Between the sublunary sphere and the Highest Heaven are the Cosmological Spheres, as I discussed previously in this article.  The sphere of the Fixed Stars is already part of manifestation and has already moved from the Center.  That is why we can talk about evil fixed stars, like Algol.  The actual fixed stars are in the sublunary sphere of flux and change but they are also representations the higher spheres.  As above, so below.

While the Janyati are pure and perfect aspects of Dea, they cast light throughout the lower spheres of manifestation.  The light they cast becomes less and less perfect the further it moves from the Center.  Each person and each moment of time is a microcosm of the entire cosmos, which also includes each of the Janyatic principles.  This is written in the fabric of the sublunary sphere in the movements of the heavenly bodies.  This is also why we can talk about positive and negative expressions of the Janyatic and planetary principles.  The Janyati are perfect.  The expression of their light in individuals is not.

Here is an example that might help with understanding.  The Archetype of the Flower belongs to Sai Sushuri (Venus).  A flower is a flower because it is a reflection of the Divine Archetype of a Flower.  This is a perfect correlation.  When we start talking about individual physical flowers and types of flowers, the correlation becomes much less perfect.  Even though the Divine Archetype of Flower belongs to Sai Sushuri, different physical flowers might be associated with other Janyati for various reasons, such as their color, their physical properties, mythology surrounding the flower, and so on.  Sometimes, the associations are obvious, sometimes the reasons for the association have been obscured in a broken and fallen tradition.

Sri LakshmiThere is a concept contained in Classical Astrology that works well to illustrate and explain how this works.   This concept is the Almuten Figuris, or the Lady of the Soul.  A Filianist may also think of the Almuten Figuris as her Guardian Janya.  The calculation that I use for this is the one recorded by Ibn Ezra.  This point can be calculated by hand or through software.  There are, of course, other calculations used by other fine Classical Astrologers; however, I have found the Ibn Ezra calculation to be the most useful and accurate in my own practice.

The Almuten Figuris or Guardian Janya is the Janya that is a person’s strongest connection with her True Self and with Dea.  Please forgive me for discussing my own chart, but I think that one’s Guardian Janya is rather personal.  To me, it seems impolite to share such personal information about anyone other than oneself in public.  It does help to have a specific illustration, though; so for this purpose, I will use my own chart.

My Guardian Janya is Sai Sushuri (Venus).  This means that in following the path to my True Self, I need to connect with Sai Sushuri.  The Way of Love is my path to the Divine.  If I get lost, I need to look to Divine Mercy and to Divine Love and let them run through me.

On the other hand, my Guardian Janya being Sai Sushuri does not mean that I will seem Sushuric or even have many Sushuric traits.  Mars (Sai Vikhë) is actually stronger in my chart.  I also have Jupiter (Sai Thamë) and the Moon (Sai Candre) very close to my Ascendant.  If one were to be looking for a planet or a Janya that described my personality or how I would seem to act, those three planets would give a much better description of this.  Sometimes one’s Guardian Janya will seem to govern personal traits of the native; sometimes she will not.

The position and condition of the Guardian Janya in the Nativity Chart will show the extent to which a Native will manifest the traits of her Guardian Janya and will give clues and guidance as to how easy or hard it is for her Guardian Janya to guide her.  In my case, Venus has many dignities; however, she is Combust, or within 8 degrees of the Sun.  This represents the SAMSUNGmain barrier to Sai Sushuri’s ability to guide me.  The Sun in a Nativity in her low form represents the ego.  The Sun in my chart also rules my 10th House, the house of career and public recognition.  So, in my case, Sai Sushuri is inhibited by my tendency to hide, and by my ego and career.  Interestingly in my chart, Venus is separating from Combustion, so it is predictable that I would find it easier to come under Sai Sushuri’s guidance later in life.  Those of you who are following my current spiritual journey on Temple of the Home will likely see how this is manifesting as I have gotten older.

Filianists who know their Guardian Janya can also use symbolism related to their Guardian Janya on their home shrines to help them connect with SAMSUNGtheir Guardian Janya.  On my own shrine, I have a pink doily with a pentacle that I made myself and a sand dollar given to me by a friend that shows Sai Sushuri’s signature in manifestation.

The Patriarchal Revolution

The tagline to this weblog is “a discourse on feminine essentialist science and metaphysics.”  In reading the material covered so far, one may wonder why I have included “feminine” in the tagline.  What is feminine about the material?  How is feminine essentialism different than essentialism in general?  Other readers may notice that there are many articles about tradition and that this weblog upholds tradition, as a general rule.  Is not tradition patriarchal?

The answer to these questions is that historically, patriarchy itself was a revolt against the early feminine tradition.  I am assuming that anyone who has followed this weblog so far should understand that patriarchy and the masculine does not refer to biological males, nor does feminine refer to biological females.  Masculine and feminine are metaphysical principles in and of themselves, but they are not completely separate from biological gender.  Indeed, biological gender does find its roots in the metaphysical, as does everything else on the material plane.  On the other hand, just as everything on the material plane is an imperfect reflection of Perfect Form, so biological gender is an imperfect reflection of the higher principles.

The Primordial Tradition is indeed feminine.  We can find all over the world images of Dea, or the Feminine God, in Her various forms.  It was not until the Age of Iron that we see the Divine reflected in Masculine form.  At first, the Feminine God obtained Masculine Consorts, and in the West, there was a violent revolution in which the Masculine overtook and attempted to obliterate the Feminine.  The Masculine also took over in the East; however, the Divine Feminine survived in such traditions as the Japanese tradition and the Indian traditions.  This Patriarchal Revolution took place all across the world around 600 to 500 B.C.

Sabbath PrayerWhat was the world like prior to the Patriarchal Revolution?  It is hard to know.  Most of our historical, written records are from the Patriarchal period, and in the West, the Patriarchal Revolution was quite violent.   The Judeo-Christian written tradition chronicles the stamping out of the worship of Asharah and the Queen of Heaven.  Mundane archaeology has uncovered physical evidence to suggest that prior to around 500 B.C., Yahweh and Asharah were worshiped alongside each other as consorts.  It seems that the Canaanite Baal was also a consort to Asharah.  Interestingly enough traditions, such as Judaism, that can not be traced to a specific “founder” such as Jesus or Mohammed, tend to be the most fiercely Patriarchal.  This makes a great deal of sense if one understands that there was a revolt against the Feminine Tradition, and the unfounded traditions were reacting in keeping with this revolt.  Still one can see elements of the Primordial Feminine Tradition in Judaism, in such practices as the Mother of the House lighting the Shabbat candles and giving the Shabbat blessing.

Minoan Snake Goddess

Minoan Goddess

The Masculine Principle on a metaphysical level is associated with Mars, or Sai Vikhë in the Filianist tradition.  At its highest level, the Martial/Vikhelic Principle governs the Divine Conflict between Good and Evil, and is a protection against the Forces of Darkness.  In its lower form, the Martial/Vikhelic Principle is associated with conflicts of all kinds.  It is interesting that in cultures, such as Ancient Minos, which had a primarily Feminine spirituality, there does not appear to be evidence of weapons of war or a standing army.  Ancient Minos seems to have been a rather gentle culture in comparison with many other Ancient cultures that we know of.

Were women the dominant gender prior to the Patriarchal Revolution?  Perhaps, perhaps not.  Again, we have few if any written records to refer to.  It is likely that women governed, because in Traditional cultures, societies tended to conform with their spirituality.  There is certainly no reason to presuppose that men were suppressed or oppressed during these times.  It is much more likely to presuppose that relations between women and men were rather harmonious, and that without the predominance of the Martial/Vikhelic Principle, there was little in the way of cruelty or oppression in general.

Why did the Patriarchal Revolution happen?  Again, there is no way to know the specifics from a fact based perspective.  Likely, it happened gradually over time.  As I discussed previously, in the natural Unfolding of the Ages. we are in the Age of Iron, which, aside from being the Age most consolidated in matter, is also the harshest and most violent Age.  Iron is the metal of Mars/Sai Vikhë, so it stands to reason that the Age of Iron would be the most Martial/Vikhelic, and it would become more so as the Age progressed.  It is possible that as the Age progressed, the Martial/Vikhelic nature of patriarchy seemed to offer better protection.  It is likely that this was at least partially the impetus in the Hebrew tradition, with the pressure of the neighboring warlike states intent on conquest.  The Roman period was a particularly Martial/Vikhelic period in the West, and many of our current customs and cultures derive from the Roman period.  Indeed, Christianity, the dominant spiritual tradition of the West, has been transmitted to us through the Roman Empire.

MarsAs I stated earlier in this article, the Masculine and Feminine Principles are related to, but not synonymous with, biological males and females.  As evidence of that, one can see in our current times that the Masculine Principle has all but completely overtaken the Feminine Principle, particularly in the West.  Certainly, women have more “rights” than they ever had; however, these “rights” are bound up in the Masculine Principle.  Femininity itself became more and more devalued as the Feminist Movement progressed.  Lately, there seems to have been a resurgence of value given to the Feminine Principle; however, compared to sixty years ago, the Feminine Principle has been largely trampled.

One may ask what this has to do with a weblog devoted to philosophy, metaphysics, traditional science, and astrology?  A lot more than one might think.  To begin with, this weblog does not equate Tradition with patriarchy or the cruelties that have occurred during the Patriarchal Age.  Quite the contrary.  Patriarchy and the over-balanced Martial/Vikhelic influences that accompany it are seen as deviations from an earlier, gentle, and Feminine Tradition.  Also, one may notice that I rarely, if ever, quote from Classical, Medieval, or Renaissance philosophers or astrologers in this weblog.  I most certainly have studied many of these authors, and the astrology that I practice derives from the principles taught by these authors.  On the other hand, almost all written material that is available to us is from after and is colored by the Patriarchal period.  Also, there are many fine Classical Astrologers within the International Society of Classical Astrologers, who have done and are doing fine work in analyzing the methods used and philosophy taught by these authors, so that I do not think that my voice can really add to that discussion.

Part of the work of this weblog is to dig a bit deeper and retrieve the ideas and the principles from the older Feminine Tradition.  Many of these principles did and do survive even to this day.  Indeed, Classical Astrology is one of the few disciplines in the Modern West where these principles have been preserved, albeit in a masculinized and patriarchal form.  Classical Astrology is also one of the few disciplines that still functions as a true traditional science to a large extent, in that metaphysical principles are studied and applied to solve practical problems in the material world.

I am attempting to do the work of digging deeper, and replanting traditional metaphysics and practical astrology in its earlier Feminine Essentialist roots.  I am also making a humble attempt at working out how traditional Patriarchal metaphysics and Classical Astrology fit within the older Feminine Tradition.   Luckily, I am blessed with the able and kind assistance and teaching of friends and mentors.  Much of this weblog is devoted to that task; hence the tagline, “a discourse on feminine essentialist science and metaphysics.”

See also:

Matriarchal History